Hume's character was certainly one of great beauty and nobleness, and churchmen who knew him well speak of him in quite as strong admiration as Smith. Robertson used to call him "the virtuous heathen"; Blair said every word Smith wrote about him was true; and Lord Hailes, a grave religious man and a public apologist of Christianity, showed sufficient approbation of this letter to translate it into Latin verse. But in the world generally it raised a great outcry. It was false, it was incredible, it was a wicked defiance of the surest verities of religion. Even Boswell calls it a piece of "daring effrontery," and as he thinks of it being done by his old professor, says, "Surely now have I more understanding than my teachers." Though nothing was further from the intention of the author, it was generally regarded as an attack upon religion, which imperatively called for repulsion; and a champion soon appeared in the person of Dr. George Horne, President of Magdalen College, Oxford, author of a well-known commentary on the Psalms, and afterwards Bishop of Norwich. In an anonymous pamphlet, entitled "A Letter to Adam Smith, LL.D., on the Life, Death, and Philosophy of David Hume, Esq., by one of the People called Christians," which ran rapidly through a number of editions, Horne, begging the whole question he raises, contends that a man of Hume's known opinions could not by any possibility be the good and virtuous man Smith represented him to be, for had he been really generous, or compassionate, or good-natured, or charitable, or gentle-minded, he could never have thought of erasing from the hearts of mankind the knowledge of God and the comfortable faith in His fatherly care, or been guilty of "the atrocious wickedness of diffusing atheism through the land." Horne goes on to charge this "atrocious wickedness" against Smith too. "You would persuade us," he says, "by the example of David Hume, Esq., that atheism is the only cordial for low spirits and the proper antidote against the fear of death, but surely he who can reflect with complacency on a friend thus employing his talents in this life, and thus amusing himself with Lucian, whist, and Charon at his death, can smile over Babylon in ruins, esteem the earthquakes which destroyed Lisbon as agreeable occurrences, and congratulate the hardened Pharaoh on his overthrow in the Red Sea."