Even the latest arrivals if they come in time will be admitted to the
feast. The master of the vineyard saw in the marketplace certain
laborers who were waiting for work, sent them out to prune his vines,
and agreed on their wages. Later at noon-day he saw others without work
and sent also those; and still later more again, and he sent them all.
And they all worked, some at pruning and some at hoeing, and when the
evening came the master gave the same pay to all. But those who had
begun in the morning early, murmured, “Why do those who have worked less
than we receive the same payment?” But the master answered one of them
and said, “Didst not thou agree with me for a penny; why then dost thou
lament? If it is my pleasure to give the same to the working men of the
last hour, is that robbing you others?”
The apparent injustice of the master is only a more generous justice. To
all he gives what he has promised, and he who arrived last but works
with equal hope has the same right as the others to enjoy that Kingdom
for which he has labored until the night.
Woe to him who comes too late! No one knows the exact day, but after
that hour he who has not gone in will knock at the door, and it will not
be opened to him, and he will mourn in outer darkness.
The master has gone to the wedding and the servants do not know when he
will come back. Fortunate are those who have waited for him and whom he
will find awake. The master himself will seat them at the table and will
serve them. But if he find them sleeping, if no one is ready to receive
him, if they make him knock at the door before opening it, if they come
to meet him disheveled, tousled, half-clad, and if he finds in the house
no lamp lighted, no water warmed, he will take the servants by the arm
and drive them out without pity.
Public-domain text, read in full here on John Shaqi.
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