But this Duality of the flesh and of the spirit—the most perfect among
imperfect human relations—should never be disturbed or interrupted.
Adultery corrupts it, divorce destroys it. Adultery treacherously
corrodes the union; divorce repudiates it definitely. Adultery is a
secret divorce founded upon untruth and betrayal; divorce followed by
another marriage is sanctioned adultery.
Jesus always condemns adultery and divorce in the most solemn and
absolute manner. His whole nature holds unfaithfulness in horror. There
will come a day, he warns people, in speaking of heavenly life, in which
men and women will not marry; but up to that day marriage should have at
least all the perfections possible to its imperfection. And Jesus who
always goes below the surface of things does not call adulterer only the
man who robs his brother of his wife, but also the man who looks at her
in the street with lustful eyes. The man who has underhand relations
with another man’s wife is an adulterer, but no less an adulterer is he
who, having put aside his own wife, marries another. On one occasion
alone, He seems to admit the possibility of divorce to the husband of an
adulteress; but the crime of the repudiated wife could never justify the
crime which the betrayed man would commit in taking another wife.
Confronted with a law so absolute and so rigorous, even the Disciples
took alarm. “If the case of the man be so with his wife, it is not good
to marry. But he said unto them, All men cannot receive this saying,
save they to whom it is given. For there are some eunuchs, which were so
born from their mother’s womb: and there are some eunuchs which were
made eunuchs of men: and there be eunuchs, which have made themselves
eunuchs for the kingdom of heaven’s sake. He that is able to receive it,
let him receive it.”
Marriage is a concession to human nature, and to the propagation of
life. “All men cannot receive this saying,” are not capable of remaining
chaste, virgin, and alone, but only “they to whom it is given.” Perfect
celibacy is a grace, a reward of the victory of the spirit over the
body.
Public-domain text, read in full here on John Shaqi.
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