Now the feet of the Saviour, the feet of the condemned one, are all
bathed with tears, the salt of the tears mingling with the perfume of
the nard. The poor sinning woman does not know how to dry those feet,
wet by her tears. She has no white cloth with her, and her garment does
not seem to her worthy to touch her Lord’s flesh. Then she thinks of her
hair, her long hair which has been so much admired for its fine
silkiness. She loosens the braids, slips out the pins, unclasps the
fastenings. The blue-black mass of her tresses falls over her face,
hiding her flushed face and her compassion. And taking up the masses of
these flowing curls in her hands, she slowly dries the feet which have
brought her King into that house.
Now her tears are ended. All her tears are shed and dried. Her part is
done, but only Jesus has understood her silence.
SHE LOVED MUCH
Among the men who were present at this dinner there was no one except
Jesus who understood the loving service of the nameless woman. But all,
struck with wonder, were silent. They did not understand, but they
respected obscurely the solemnity of the enigmatic ceremony. All except
two, who wished to interpret the woman’s action as an offense to the
guest. These two were the Pharisee and Judas Iscariot. The first said
nothing, but his expression spoke more clearly than words. The second,
the Traitor, presuming on his familiarity with the Master, ventured to
speak.
Simon thought to himself, “This man, if he were a prophet, would have
known who and what manner of woman this is that toucheth Him, for she is
a sinner.” The old hypocrite had for the paid woman the scorn of those
who have had much to do with them, or of those who have never known them
at all. Like his brothers he belonged to the endless cemetery of white
sepulchers, which within are full of foulness. It is enough for such men
to avoid physical contact with what they think is impure, even if their
souls are sinks of iniquity. Their morals are systems of ablutions and
washings; they would leave a wounded man to die, abandoned on the road,
for fear of staining themselves with blood; they would let a poor man
suffer hunger to avoid touching money on the Sabbath day: like all men
they commit thefts, adulteries, and murders, but they wash their hands
so many times a day that they imagine them as clean as those of babes.
Public-domain text, read in full here on John Shaqi.
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