The Pharisees who stood before Jesus, and all those who have
legitimately descended from them, are glad to hide themselves in the
shadow of the dead, to prepare their venom. Cold as a snake’s skin, as
the stone of a tomb, neither the heat of the sun, nor the warmth of
love, nor the fires of Hell can ever warm them. They know all the words
save one, the word of Life.
“Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves
which appear not, and the men that walk over them are not aware of
them.” The only one aware of this was Jesus—and it was because of this
that He was not to remain more than two days in the sepulcher which they
were preparing for Him.
ONE STONE UPON ANOTHER
The Thirteen went down from the Temple to make their daily ascent to the
Mount of Olives. One of the Disciples (who could it have been?—perhaps
John, son of Salome, still rather childish and naïvely full of wonder at
what he saw? Or Judas Iscariot, with his respect for wealth?) said to
Jesus, “Master, see what manner of stones and what buildings are here!”
The Master turned to look at the high walls faced with marble which the
ostentatious calculation of Herod had built up on the hill and said,
“Seest thou these great buildings? there shall not be left one stone
upon another, that shall not be thrown down.”
The admiring exclamation suddenly died. No one dared answer, but
perplexed and surprised, each of them continued to turn over in his mind
these words. Hard words for the ears of those carnal-minded Jews, for
the narrow hearts of those ambitious provincials. He whom they loved had
said in these last days many other hard words, hard to hear, hard to
understand, hard to believe. But they did not remember any other words
so hard as these. They knew that He was the Christ and that He was to
suffer and die, but they hoped that He would rise again at once in the
glorious victory of the new David, to give abundance to all Israel and
to award the greatest prizes and power to them, faithful to Him in the
dangerous wanderings of His poor days. But if the world was to be
commanded by Judea, Judea was to be commanded by Jerusalem, and the
seats of command were to be in the Temple of the great King. It was
occupied to-day by the faithless Sadducees, the hypocritical Pharisees,
the traitorous Scribes, but Christ was to drive them away to give their
places to His apostles. How then could the Temple be destroyed, splendid
memorial of the kingdom in the past; hoped-for rock of the new Kingdom?
Public-domain text, read in full here on John Shaqi.
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