When He came back to Jerusalem the High Priests, the Pharisees and the
Scribes gathered about Him to lay traps for Him and take down His words.
The uneasy and embittered crowd set on His track spies, destined to
become false witnesses in a few days. If we are to believe John, the
order was given to certain guards to capture Him, but they were afraid
to lay their hands upon Him. The attack with the whips on the
animal-sellers and money-changers, the loud invectives against the
Scribes and Pharisees, the allusion to the ruin of the Temple, made the
cup run over. Time pressed; Jerusalem was full of foreigners and many
were listening to Him. Some disorder, some confusion might easily spring
up, perhaps an uprising of the provincial crowds who were less attached
to the privileges and interests of the metropolis. The contagion must be
stopped at the beginning and there seemed to be no better way than to
make away with the blasphemer. The wolves of the Altar and of business
arranged a meeting of the Sanhedrin to reconcile law with assassination.
THE HIGH PRIEST CAIAPHAS
The Sanhedrin was the assembly of the chiefs, the supreme council of the
aristocracy which ruled the capital. It was composed of the priests
jealous of the clientele of the Temple which gave them their power and
their stipends: of the Scribes responsible for preserving the purity of
the law and of tradition: of the Elders who represented the interests of
the moderate, moneyed middle-class.
They were all in accord that it was essential to take Jesus on false
pretenses and to have Him killed as a blasphemer against the Sabbath and
the Lord. Only Nicodemus attempted a defense, but they were able quickly
to silence him. “What do we? for this man doeth many miracles. If we let
him thus alone, all men will believe on him: and the Romans shall come
and take away both our place and nation.” It is the Reason of State, the
Salvation of the Fatherland which political cliques always bring out to
screen with legality and ideality the defense of their particular
profit.
Public-domain text, read in full here on John Shaqi.
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