Then Annas asked about His doctrine. Jesus answered that it was not for
Him to explain: “I spake openly to the world; I ever taught in the
synagogue and in the temple, whither the Jews always resort; and in
secret have I said nothing. Why askest thou me? ask them which heard me,
what I have said unto them: behold, they know what I said.”
This was the truth. Jesus was not esoteric. Even if He sometimes said to
His Disciples words that He did not repeat in the open places of the
city, He exhorted them to cry out on the housetops what He told them in
the house. But Annas must have made a wry face at an answer which
pre-supposed an honest trial, for one of the officers standing by struck
Jesus with the palm of his hand, saying, “Answerest thou the high priest
so?”
This blow from the quick-tempered attendant was the beginning of the
insults which were henceforth rained upon Christ up to the cross. But He
who had been struck, with His cheek reddened by the boor, turned towards
the man who had struck Him, “If I have spoken evil, bear witness of the
evil: but if well, why smitest thou me?”
The rogue, abashed by such calm, found no answer. Annas began to see
that this Galilean was no common adventurer, and he was all the more
eager to get Him out of the way. Seeing, however, that he was not
succeeding in extracting anything from Him, he sent Him bound to
Caiaphas, the High Priest, so that the fiction of a legal prosecution
might begin at once.
THE COCK CROWS
Only two of the fleeing Disciples repented of their cowardice, and
trembling in the shadow of the walls, followed from afar the swaying
lanterns which accompanied Christ to the den of fratricides: Simon, son
of Jonas, and John, son of Zebedee.
John, who was known in the household of Caiaphas, went into the
courtyard of the building with Jesus, but Simon, more shamefaced, or not
so bold, did not enter and stood at the door without: then after a few
moments John, not seeing his companion, and wishing to have him at hand
for sympathy or defense, went out and persuaded the suspicious
doorkeeper to let Peter also come in. But as he stepped through the
door, the woman recognized him: “Art not thou also one of his
disciples?”
But Peter took on an offended air, “I know not, neither understand I
what thou sayest. I know him not.”
And he sat down with John near the brazier which the servants had
kindled in the courtyard because, although it was in April, the night
was cold. But the woman would not give up her idea, and coming to the
fire and looking at him earnestly, said, “Thou also wast with Jesus of
Nazareth,” and he denied again with curses, “Woman, I know him not!”
The gate-keeper, shaking her head, turned back to her gate, but the men
aroused by these heated denials looked at him more closely and said,
“Surely thou art one of them: for thou art a Galilean, and thy speech
agreeth thereto.”
Public-domain text, read in full here on John Shaqi.
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