But even after his decapitation John’s shade disturbed Herod, and when
he began to hear talk of Jesus and of His miracles he said to his
courtiers, “This is John the Baptist; he is risen from the dead.”
It seems that he kept his eye on the new prophet, and that at one time
he thought of serving Him as he had his precursor; but either for
political or superstitious reasons, deciding that he would have no more
to do with prophets, he saw that the best way was to force Jesus to
leave his Tetrarchy. One day some Pharisees, very probably acting on
Herod’s instructions, went to say to Jesus: “Get thee out, and depart
hence: for Herod will kill thee.”
“And he said unto them, Go ye and tell that fox ... nevertheless I must
walk to-day, and to-morrow, and the day following; for it cannot be that
a prophet perish out of Jerusalem.”
And now at Jerusalem near His death, He appeared before that fox. That
traitor and spy, incestuous adulterer, assassin of John and enemy of the
prophets was the most fitting person to condemn innocence. But Jesus had
named him well: he was more fox than tiger, and he shrank from being a
substitute for Pilate. Luke tells us, “When Herod saw Jesus he was
exceeding glad: for he was desirous to see him of a long season, because
he had heard many things of him; and he hoped to have seen some miracle
done by him.”
The son of the Idumean and the Samaritan woman had scorched himself in
John’s fire, and he received Jesus as an old tamer of animals, with the
marks of the lion’s teeth still on his arm, looks at a new wild animal
brought for him to see. But, like all Oriental barbarians, his mind was
obsessed by prodigies, and he imagined Jesus to be a wandering wizard
who could, whenever He wished, repeat some of His sorcery. Herod hated
Him as he had hated John, but he hated Him partly because he feared Him;
the prophets had a power which Herod did not understand and which
intimidated him: perhaps the beheading of John had brought him bad luck.
He too wished Jesus to be killed, but he had no mind to be in any way
responsible for His death.
Seeing that there were no miracles to be expected, he began to put many
questions, to which Jesus made no answer. He had broken His silence for
Annas, for Caiaphas, for Pilate, but He would not for this crowned
rascal! Annas and Caiaphas were His declared enemies, Pilate was a blind
man groping along, thinking that he was saving Him, but this Herod was a
cowardly fox and did not deserve even an insult. The High Priests and
the Scribes, fearing that John’s assassin would be too cowardly to kill
Jesus, as in fact he was, had followed their victim there and vehemently
accused him. These furious accusations and the silence of the accused
man deepened the hidden rancor of Antipas, who, together with his
soldiers, abused the Man of divine silences, threw over his shoulders a
gorgeous robe, and sent Him again to Pilate.
Public-domain text, read in full here on John Shaqi.
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