Life of Edwin Forrest, the American Tragedian. Volume 1 (of 2)Alger, Horatio, Jr.
General
Life of Edwin Forrest, the American Tragedian. Volume 1 (of 2)
Alger, Horatio, Jr.
Forrest, Edwin, 1806-1872
The pathos with which Forrest rendered portions of the play of Metamora
was one of its most remarkable excellences and one of his most
distinctive trophies as a dramatic artist. No theory of the passions
or mere mechanical drill in their expression can ever teach a man to
be pathetic. Only a disagreeable mockery of it can thus come. Pathos
is the one particular affection that knows no deceit, but comes in
truth direct from the soul and goes direct to the soul. It may lie
dormant in us, as music lies in the strings of a silent harp, till a
touch gives it life. Speaking more or less in all, it speaks most in
those who cherish it most; and when it speaks it is felt by all,--red
man and white man, barbarian and philosopher. The pathos of Metamora
was not like that of Damon when he parted with his family to go to his
execution, not like that of Brutus when he sentenced his son to death,
not like that of Virginius when he slew his daughter. It was a pathos
without tears or gesture. The Indian warrior never weeps. It was almost
solely a pathos of the voice, and was as broad and primitive as the
unperverted faith and affection of man. The supreme example of this
quality in the play was finely set off by the contrast that immediately
foreran it, its soft, sad shades following a scene of lurid fury and
grandeur.
A peace-runner brings Metamora the news that Nahmeokee is a captive in
the power of his enemies. Leaving fifty white men bound as hostages to
secure his own safety, he starts alone to deliver her. As he approaches
the English camp, he hears Nahmeokee shriek. With one bound he bursts
in upon them, levels his gun, and thunders,--
"Which of you has lived too long? Dogs of white men, do you lift your
hands against a woman?" "Seize him!" they cry, but shrink from his
movement. "Hah!" he scornfully exclaims, "it is now a warrior who
stands before you, the fire-weapon in his hands. Who, then, shall
seize him? Go, Nahmeokee; I will follow thee." Then, reminding them of
his hostages, he turns on his heel and departs.
Public-domain text, read in full here on John Shaqi.
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