During the crisis of his domestic unhappiness—1849–1852—Forrest had withdrawn from the stage for about two years. In 1856, stricken down with a severe attack of gout and inflammatory rheumatism, wearied also of his long round of professional labors, he retired into private life for a period of nearly five years. He now devoted his time to the care of his rapidly increasing wealth, and to the cultivation of his mind by reading, studying works of art, and conversing with a few chosen friends, leading, on the whole, a still and secluded life. At this time an enthusiastic religious revival was going on in the city, and it was reported that the tragedian had been made a convert. An old and dear friend, the Rev. E. L. Magoon, wrote to him a very cordial letter expressing the hope that this report was well founded. Here is the reply of Forrest: “PHILADELPHIA, March 27, 1858. “I have much pleasure in the receipt of yours of the 23d instant. “While I thank you and Mrs. Magoon with all my heart for the kind hope you have expressed that the recent rumor with regard to my highest welfare may be true, I am constrained to say the rumor is in this, as in most matters which pertain to me, most pitifully in error: there is not one word of truth in it. “But in answer to your questions, my good friend,—for I know you are animated only by a sincere regard for my spiritual as well as for my temporal welfare,—I am happy to assure you that the painful attack of inflammatory rheumatism with which for the last three months I have combated is now quite overcome, and I think I may safely say that with the return of more genial weather I shall be restored once more to a sound and pristine health. “Then, for the state of my mind. I do not know the time, since when a boy I blew sportive bladders in the beamy sun, that it was ever so tranquil and serene as in the present hour. Having profited by the leisure given me by my lengthened illness seriously to review the past and carefully to consider the future, both for time and for eternity, I have with a chastened spirit beheld with many regrets that there was much in the past that might have been improved; more, perhaps, in the acts of omission than in acts of commission, for I feel sustained that my whole conduct has been actuated solely by an honest desire to adhere strictly to the rule of right; that the past has been characterized, as I trust the future will be, to love my friends, to hate my enemies,—for I cannot be a hypocrite,—and to live in accordance with the Divine precept: ‘As ye would that men should do to you, do ye also to them likewise.’ “And now for that ‘higher welfare’ of which you speak, I can only say that, believing, as I sincerely do, in the justice, the mercy, the wisdom, and the love of Him who knoweth the secrets of our hearts, I hope I may with