Life of Edwin Forrest, the American Tragedian. Volume 2 (of 2)Alger, Horatio, Jr.
General
Life of Edwin Forrest, the American Tragedian. Volume 2 (of 2)
Alger, Horatio, Jr.
Forrest, Edwin, 1806-1872
The dramatic instinct and faculty are native in man in all times and
conditions. When David was afraid of his life in the house of Achish,
king of Gath, “he played the madman, scrabbling on the posts of the gate
and letting his spittle fall down on his beard.” But a theatre is a
fruit only of a high civilization, and it always reflects that
civilization. In India it seems to have been at first an appanage of the
palace, designed to give amusement to the king and his nobles and
favorites. It presented poetic descriptions of nature, romantic pictures
of life, songs, dances, and satires. In the Hindoo temples also were
sometimes enacted mythological religious and mystical dramas by the
priests and their assistants, less with theatrical machinery than in
words and movements, representing avatars of the gods, notably the
avatars of Vishnu as Rama and Krishna, supernatural adventures,
transmigrations, and scenes in other worlds. In China and Japan the
drama was in ancient times, as it still is, largely confined to the
illustration of history, presenting in long-drawn performances minute
pictures of legendary or historic personages, events, costumes, manners,
and customs. But it was in Egypt, where the priesthood was so distinct a
caste, so powerful an order, possessed of so much secret knowledge and
mechanism, that the doctrines and ritual of religion itself were first
wrought into a drama of the most sensational and appalling kind. In the
depths of the temple, with pomp of numbers and dresses, with music,
gorgeous and terrible scenery, artificial thunders and lightnings,
heavens and hells were unveiled, the dead shown in their immortal state,
celestial spirits and demons and deities were revealed, and such lessons
were enforced as suited the purposes of the managers of the spectacle.
It was a tool in the hands of the priests to play on the fears and hopes
of the people, who were taught to regard what they saw not as anything
artificial but as a vision of the supernatural. This was the drama of
the cryptic church, the theatre of the priestly conclave.
Public-domain text, read in full here on John Shaqi.
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