Life of Elie Metchnikoff, 1845-1916Metchnikoff, Olga
Science
Life of Elie Metchnikoff, 1845-1916
Metchnikoff, Olga
Metchnikoff, Elie, 1845-1916
The journey was difficult and fatiguing. Metchnikoff did not know the
Kalmuk language and had to depend on interpreters. From the very first
he was painfully impressed by the brutality of the Russian officials
towards the natives. At every halt the Kalmuks declared that they had
no horses; the Cossack who convoyed Metchnikoff would then begin to
swear and to play with his "nagaika" or leather-thonged whip, and the
required horses appeared as by magic. After a while Metchnikoff became
used to such scenes and looked upon them as a custom of the country.
He found it more difficult to put up with the indescribable dirt, the
smell of mutton fat which impregnated the food, and the continual
barking of dogs during the night, details which destroyed the charm and
poetry of primitive life. In spite of these unfavourable conditions,
Metchnikoff worked indefatigably. The physical measurements of the
Kalmuks led him to conclude that the development of the Mongol race
was arrested in comparison with that of the Caucasian race; he found
that all the relative proportions of the diverse parts of the Kalmuk
skeleton corresponded with that of youth in the Caucasian race: a large
head, a long torso, short legs, absolutely the relative dimensions of
our children. This conclusion was further confirmed by the structure of
the eyelid in the Kalmuks, of which the fold (epicanthus) in the adult
corresponds with that of the fold of the eyelid in our children.
These interesting results somewhat raised Metchnikoff's _moral_,
the more so that his eyesight began to improve; he returned to
Odessa but found that he was still unable to use a microscope. He
therefore decided to go back to the steppes in order to proceed with
his researches, and, this time, began his journey by the Stavropol
province. The steppes there are very fine, with tall, luxuriant grasses
and a profusion of flowers filling the pure atmosphere with perfume;
the infinite space and absolute calm offer a peculiar and powerful
charm. But the population is depressed and apathetic, as is the case
with that of the Astrakhan steppes. The reason must be that the Kalmuks
consume milk which has undergone alcoholic fermentation, and that
provokes a slight but chronic intoxication. Yet a few among them are
extremely intelligent and of fairly high culture. Thus, in the course
of his ethnographical researches Metchnikoff came across a priest
(bakshâ) who imparted to him such instructive facts on the principles
of the Buddhist religion and on the organisation of its clergy that he
even planned to go with him to Thibet, where no stranger can penetrate
without the help of an adept. This plan, however, was never executed.
Public-domain text, read in full here on John Shaqi.
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