Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
Well, then, might Swedenborg disclaim the authorship of the ideas in
the Apocalypse Revealed, and ask: “What man can draw such things from
himself?” Those who tell us that Swedenborg was self-deceived, must
either know very little of what they speak about, or must be quite as
ignorant of the capacity of the human mind and its powers of invention.
For ourselves, we could as readily believe that Swedenborg created the
world, as we could believe that the spiritual sense of the Apocalypse,
and of the whole Word, was a fiction of his brain. Were the spiritual
sense of the Word such a fiction, then it must be said that there lived
a man in the last century, with an intellect and creative faculty,
compared with which those of all the philosophers and poets of past
and present time combined, were as nothing. We leave revilers of
Swedenborg to make their choice; either to admit the existence of the
spiritual sense of the Word; or, denying its existence, and pronouncing
Swedenborg’s discovery either a delusion or an imposture, to admit that
Swedenborg was a man wholly unique—a genius infinitely surpassing any
which the world has ever known, and endowed with a power of invention
which the mind of a nation incarnate in one man could never hope to rival.
But it will never come to such a pass. Anyone who will take the trouble
candidly to examine the subject, will become convinced of the spiritual
sense of the Word, and of the truth of Swedenborg’s revelations regarding
it. The denial and mockery of them can only coexist with an ignorance,
more or less profound, of their nature; or, worse still, from a hatred
of the truth, grounded in the life and love of evil. The spiritual sense
of the Word is no invention. It is a discovery,—accomplished by Divine
means, however,—just as the finding of Australia was a discovery; and we
shall believe in its existence if we become _practically_ acquainted with
it through reverent thought and study; even as We should know Australia
best, did we go there.
Public-domain text, read in full here on John Shaqi.
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