Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
Nicholas Collin, a young clergyman, at this time visited Swedenborg, and
thus pleasantly narrates his interview. “In 1765, I went to reside at
Stockholm, where I continued for nearly three years. During that time,
Swedenborg was a great object of public attention in the metropolis,
and his extraordinary character was a frequent topic of discussion. He
resided at his house in the southern suburbs, which was in a pleasant
situation, neat and convenient, with a spacious garden and other
appendages. There he received company. Not seldom he also appeared in
company, and mixed in private society; sufficient opportunities were
therefore given to observe him. I collected much information from several
respectable persons who had conversed with him; which was the more
easy, as I lived the whole time as a private tutor in the family of Dr.
Celsius, a gentleman of distinguished talents, who afterwards became
bishop of Scania. He, and many of the eminent persons that frequented his
house, knew Swedenborg well.
“In the summer of 1766, I waited on him at his house. Introducing myself
with an apology for the freedom I took, I assured him that it was not
in the least from youthful presumption. I was then twenty, but had a
strong desire to converse with a character so celebrated. He received
me very kindly. It being early in the afternoon, delicate coffee,
without eatables, was served, agreeable to the Swedish custom; he was
also, like pensive men in general, fond of this beverage. We conversed
for nearly three hours; principally on the nature of human souls, and
their states in the invisible world; discussing the principal theories
of psychology by various authors. He asserted positively, as he often
does in his works, that he had intercourse with spirits of deceased
persons. I presumed, therefore, to request of him, as a great favor,
to procure me an interview with my brother, who had departed this life
a few months before, a young clergyman, and esteemed for his devotion,
erudition, and virtue. He answered, that God, having for good and wise
purposes separated the world of spirits from ours, a communication is
never granted without cogent reasons; and asked what my motives were. I
confessed that I had none besides gratifying brotherly affection, and an
ardent wish to explore scenes so sublime and interesting to a serious
mind. He replied, that my motives were good, but not sufficient; but that
if any important spiritual or temporal concern of mine had been the case,
he would then have solicited permission from those angels who regulate
these matters. He showed me his garden. It had an agreeable building,
a wing of which was a kind of temple, to which he often retired for
contemplation; its dim religious light rendering it suitable for such a
purpose.
“We parted with mutual satisfaction; and he presented by me, to the said
Dr. Celsius, an elegant copy of his Apocalypsis Revelata, then lately
printed in Amsterdam.”
Public-domain text, read in full here on John Shaqi.
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