Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
_The Delights of Conjugial Love._—“As conjugial love is the foundation
love of all good loves, and as it is inscribed on all the parts and
principles of man, even to the most particular, it follows that its
delights exceed the delights of all other loves, and also that it gives
delight to the other loves, according to its presence and conjunction
with them; for it expands the inmost principles of the mind, and at the
same time the inmost principles of the body, as the most delightful
current of its fountain flows through and opens them. The reason why all
delights, from first to last, are collated into this love, is on account
of the superior excellence of its use, which is the propagation of the
human race, and thence of the angelic heaven; and as this use was the
chief end of creation, it follows that all the beatitudes, satisfactions,
delights, pleasantnesses, and pleasures, which the Lord the Creator
could possibly confer upon man, are collated into this love.”—n. 68.
_Love truly Conjugial is essential Chastity._—“The reasons are, 1.
Because it is from the Lord, and corresponds to the marriage of the Lord
and the church. 2. Because it descends from the marriage of good and
truth. 3. Because it is spiritual, in proportion as the church exists
with man. 4. Because it is the foundation love, and head of all celestial
and spiritual loves. 5. Because it is the orderly seminary of the human
race, and thereby of the angelic heaven. 6. Because on this account it
also exists with the angels of heaven, and gives birth with them to
spiritual offspring, which are love and wisdom. 7. And because its uses
are thus more excellent than the other uses of creation. From these
considerations, it follows that love truly conjugial, viewed from its
origin and its essence, is pure and holy, so that it may be called purity
and holiness, consequently, essential chastity.”—n. 143.
_Conjugial Love in Ancient Times._—“I have been informed by the angels,
that those who lived in the most ancient times, live at this day in the
heavens, in separate houses, families, and nations, as they lived on
earth, _and that scarce any one of a house is wanting_; and that the
reason is, because they were principled in love truly conjugial; and that
hence their children inherited inclinations to the conjugial principles
of good and truth, and were easily initiated into it more and more
interiorly by education received from their parents, and afterwards as
from themselves, when they became capable of judging for themselves, were
introduced into it by the Lord.”—n. 205.
_Marriage elevates Humanity to its Highest Form._—“The most perfect and
noble human form results from the conjunction of two forms, by marriage,
so as to become one form; thus from two fleshes becoming one flesh
according to creation. In such a case the man’s mind is elevated into
superior light, and the wife’s into superior heat.”—n. 201.
Public-domain text, read in full here on John Shaqi.
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