Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
There are governments in heaven, various according to the varied classes
of mind which compose the heavenly societies. The government of mutual
love is the only government which exists in heaven. Governors in heaven
are distinguished by love and wisdom more than others, and by willing
well to all from love; and knowing, from their superior wisdom, how
to realize the good they purpose. They do not domineer, and command
imperiously, but minister and serve: not making themselves greater than
others, but less; for they put their own good last, and the good of their
society first: nevertheless they enjoy honor and glory; for they dwell
in the midst of their society, in a more elevated situation than others,
and inhabit magnificent palaces; but they accept glory and honor, not for
the sake of themselves, but for the sake of obedience; for all in heaven
know that they enjoy honor and glory from the Lord, and that, therefore
they ought to be obeyed. These are the things which are meant by the
Lord’s words to his disciples: “Whosoever will be chief among you, let
him be your servant; even as the Son of Man came not to be ministered
unto, but to minister.” Matthew xx. 27, 28. “He that is greatest among
you, let him be as the younger: and he that is chief, as he that doth
serve.” Luke xxii. 26. A similar government prevails also in every house
in heaven; for in every house there is a master, and there are servants,
the master loving the servants, and the servants loving the master, so
that they serve each other from love. The master teaches the servants how
they ought to live, and directs what they ought to do, while the servants
obey, and perform their duties.
Divine worship performed in heaven, is much the same in externals, as
on earth. In the heavens, as on earth, there are doctrines, preachings,
and temples. As the angels have houses and palaces, so also they have
temples in which preaching is performed. Such things exist in heaven
because the angels are continually perfecting in wisdom and love. But
real divine worship in the heavens does not consist, any more than on
earth, in frequenting temples, and hearing sermons, but in a life of love
and usefulness; sermons and prayers being only means whereby the mind is
enlightened to perform its various duties. “To work is to pray,” is a
heavenly precept which we should all do well to engrave upon our hearts.
Public-domain text, read in full here on John Shaqi.
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