_The Divine Love and Divine Wisdom—The Continuation of the Last Judgment._ The treatise on the Divine Love and Wisdom, is a book which, when mastered, affords a key to the whole philosophy of the New Church, and to a rational understanding of all the writings of Swedenborg. When we say this, it will be easily understood that it is not a book to be read in a few hours, or hastily glanced over. Every page is pregnant with thought, and many of its paragraphs might be expanded into volumes. It is a book which, full of thought on the deepest subjects, demands an exercise of like thought on the part of its reader; and if he has patience, and a simple love of truth for its own sake, happy will he be when he has made himself familiar with the divine thoughts which, like stars, gem every page of this matchless treatise. The book is divided into five Parts. The First Part sets forth, in the simplest language, the doctrine of the Divine Nature. The Lord’s essence is shown to be Infinite Love, and its manifestation to be Infinite Wisdom. It is proved that the Divine Love is the only life in the universe, and that in God “all things live, move, and have their being.” The Lord is also proved to be very and essential Man, yet above and independent of all space and time, filling all spaces of the universe without space, and all time without time; and being in the greatest and the least things evermore the same. These statements may appear inconsequential, but in our limited space, we can not explain more fully. We could not give the proofs satisfactorily, without quoting the volume itself. Argument is so linked to argument, that they hardly admit of separation. The Second Part of the work treats of the sun of heaven, and the sun of our world. It is shown that from the Lord flows a Divine Sphere, which appears in the spiritual world as a sun. From its heat, angels and man have their love, and from its light their wisdom, thus their life. This sun is not God, but it is the first proceeding from the Divine Love and the Divine Wisdom of God-Man. By means of this sun the Lord created the universe and all things in it. The sun of the natural world is pure fire, and therefore dead; and since nature derives its origin from that sun, it also is dead. Without two suns, the one living and the other dead, there could be no creation. The end of creation is, that all things may return to the Creator, and conjunction may exist in its ultimates.