“All these evils and consequent falses, both hereditary and acquired, reside in the natural mind. Evils and falses are entirely opposed to goods and truths; because evils and falses are diabolical and infernal, and goods and truths are divine and heavenly. The natural mind, which is in evils and falses, is a form and image of hell, and descends by three degrees. These three degrees of the natural mind, which is an image and form of hell, are opposed to the three degrees of the spiritual mind, which is a form and image of heaven: thus the natural mind which is a hell, is in complete opposition to the spiritual mind which is a heaven. All things of the three degrees of the natural mind, are included in works, which are performed by acts of the body.” Part Fourth teaches that the Lord from eternity, who is Jehovah, created the universe and all things therein from Himself, and not from nothing; this would not have been possible if the Lord were not a Divine Man; He from himself producing the sun of the spiritual world, and by it creating all things. In the substances and matters of which earths consist, there is nothing of the Divine in itself; but still they are from the Divine in itself. All created things in the created universe, viewed from uses, represent man in an image; this testifies that God is Man. All things created by the Lord are uses; and they are uses in the order, degree, and respect, in which they have relation to man, and by man to the Lord their Creator. Evil uses were not created by the Lord, but originated together with hell, after man’s fall. The visible things in the created universe testify that nature has produced nothing, and does produce nothing; but that the Divine has produced and does produce all things from Himself, and through the spiritual world. Part Fifth is devoted to a description of man’s spiritual nature. It is shown that “the Lord has formed and created in man two receptacles and habitations for Himself, called the will and the understanding; the will for His Divine Love, and the understanding for His Divine Wisdom. The will and understanding are in the brains, in the whole and every part thereof, and thence in the body, in the whole and every part thereof. There is a correspondence of the will with the heart, and of the understanding with the lungs; and all things that can be known of the will and understanding, or of love and wisdom, consequently all that can be known of man’s soul, may be known from the correspondence of the heart with the will, and of the understanding with the lungs.”