Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
Intensely as the Lord desires that man should shun evils and lead a holy
life in obedience to his commandments, yet He only seeks to win man to
peace and heaven by means which do not infringe upon his freedom. It is a
law of His Divine Providence, that man should not be forced by external
means to think and will, and so to believe and love the things which are
of religion. It has been asked by atheists, “If there be a God, why does
he not write so on the sun, and so save men from unbelief?” Swedenborg
answers this question most satisfactorily, by showing that miracles,
signs, visions, conversations with the dead, threats, and punishments,
are totally ineffective to produce that state of love and spiritual life
which make true happiness and heaven; because these force, and destroy
the rationality and liberty which constitute the inmost life of humanity,
and by the exercise of which, man can alone be delivered from evil.
Let us read Swedenborg’s testimony on miracles. He writes: “That such
is the nature of miracles, may plainly appear from those wrought before
the Jewish and Israelitish people. Although they saw so many miracles in
Egypt, afterwards at the Red Sea, others in the Desert, and especially
upon Mount Sinai, when the law was promulgated, yet, in the space of a
month, when Moses tarried upon that mountain, they made themselves a
golden calf, and acknowledged it for Jehovah who brought them out of
the land of Egypt. The same also may appear from the miracles wrought
afterwards in the land of Canaan, notwithstanding which the people
so often departed from the worship that was commanded; and from the
miracles which the Lord wrought before them when he was in the world,
notwithstanding which they crucified him. The reason why miracles were
wrought among the Jews and Israelites was, because they were altogether
external men, and were introduced into the land of Canaan merely that
they might represent a church and its internal principles by the external
things of worship; and a wicked man may be representative, as well as a
good man. The external things of worship among them were rituals, all
which signified spiritual and celestial things. Even Aaron, although
he made the golden calf, and conducted the worship of it, could,
nevertheless, represent the Lord and his work of salvation. And as they
could not, by the internal principles of worship, be led to represent
these things, therefore they were led, yea forced and compelled, to
do it by miracles. The reason why they could not be brought to such
representation by the internal principles of worship was, because they
did not acknowledge the Lord, although the whole Word, which was among
them, treats of Him only; and he who does not acknowledge the Lord, can
not receive any internal worship. But after the Lord manifested himself,
and was received and acknowledged in the churches as the eternal God,
miracles ceased.
Public-domain text, read in full here on John Shaqi.
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