Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
It must not be supposed that Mr. Spencer broke away from the
Establishment by the religious notions he took up at this time; on the
contrary, his great hope is that he shall unite all the sects to her,
and he fancies they are being realized now among the Methodists in his
own parish. His cardinal point of opinion at this time was, that the
articles and formularies of the Anglican Church required some kind of
soul to put life into them and make them touch the heart; that this
life had been allowed to eke out of the Church in the days bygone, and
that it was high time to bring it back; the wording of the Church's
text-books gave room for his interpretation, and his whole line of
procedure was but acting upon it. Others interpreted differently, some
did not interpret at all; with both classes of opponents he maintained
an opposition so satisfactory to himself that his notions only gained
a stronger hold of his mind every day. We shall give some specimens of
the arguments urged against him by the second class of opponents, who
were chiefly influential members of his own family. One writes,--his
father:--
"I will commission Appleyard to get the Hebrew grammar you mention
and send it down, and I am very glad to hear that you intend to
revive that study, which must be so useful to a clergyman, and which
will I hope be an advantage to your mind by varying the objects to
which you apply it, and by that means tend to relieve it from the
effects of too intense an application to the more difficult and
abstruse points of religious study; which, if not under the
corrective guidance of greater learning and experience than it is
possible for you yet to have, might lead into the {143} wildness of
enthusiasm, instead of the sensible and sound doctrine which it
becomes an orthodox minister of an Established Church to hold for
himself and to preach to others."
Another,--his mother:--
"Infinite peril attends the setting our duties and religious notions
in too austere a point of view, and seeming mystic and obscure modes
of speech when describing religious sentiments; and disparaging
every effort to do right except it tallies exactly with some
indescribable rule of faith which cannot be comprehended by
simple-minded and quiet-tempered piety, is of all things the most
dangerous, since the risk is dreadful either of disgusting, or
repelling, or alarming into despair. Nothing proves the perfect
ignorance of human character and the art of persuasion than this
process. It never can do to terrify into doing right,--stubbornness
and hopelessness must ever be the consequence of such ill-judged
zeal; and to the preacher uncharitableness and spiritual pride.
Milton's beautiful meditation of our Saviour, in 'Paradise
Regained,' has two lines which exactly fill my idea of what ought to
be the mode of doing good by precept:--
"By winning words to conquer willing hearts,
And make persuasion do the work of fear."
Public-domain text, read in full here on John Shaqi.
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