Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
His life, though perpetually floating on religious discussions and
doctrinal scruples, found other matters to check its course and employ
it otherwise for a few days more. The family were all in a great glow
of delight towards the close of the year 1827, in consequence of the
Honourable Frederick Spencer, who was commander of the _Talbot_
man-of-war, having distinguished himself at the battle of Navarino.
George, of course, was overjoyed; here was his brother, who pored over
the same lesson, played at the same games, and contended about the
same trifles as himself, crowned with laurels and in the flush of
victory. George loved him dearly, and these well-earned honours
imparted a season of sunshine to the clergyman, which all his gospel
fervour had failed to do up to this. Lord Spencer alludes to it in the
touching letter given in a former chapter; but like everything human,
this rose had its thorns. After the letters announcing the startling
determination which called forth the efforts of ecclesiastical
learning quoted in the last chapter, a great dulness fell over the
family circle. Mr. Allen did not clear the atmosphere, and Mr. Spencer
tells us feelingly in his Journal that his mother did not exchange one
cordial sentence with him during the whole term of her Christmas stay
at Althorp. This he felt, but bore in the spirit of a martyr; it was
inflicted upon him for what he thought right before God, and he tried
to make the best of it, wishing, but unable, to change the aspect of
things. The Bishop of Peterborough's letter had the effect of quieting
him for some time, in so far as he did not feel himself called {167}
upon to preach against what he did not assent to, but was content with
letting it remain in abeyance.
The old way of settling him is again revived. During the last week of
February, 1828, he notices three or four long conversations about
matrimony; he takes the subject into consideration, and reads the
Epistles to St. Timothy for light: but he is not convinced, and
continues in his determination. He might foresee the settlement of
ideas that would result from this step, if he considered the trouble
of setting his money affairs in order, which forced itself upon him
now. He says: "I was employed almost all day till three o'clock in
putting my papers to rights. I feel that I have been careless in all
matters of business, and this is wrong; for it leads me to be
chargeable and dependent on others, and that a minister especially
must guard himself against. It greatly shortens my powers of
liberality, and it makes men despise me. On all these accounts I trust
I shall overcome the evil, and be a good man of business." He is as
good as his word. He sends a full and clear account of his affairs to
his father, and his lordship makes an arrangement that places his son
in independence, whilst he is able at the same time to get clear of
all difficulties and debts incurred by his building.
Public-domain text, read in full here on John Shaqi.
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