Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
He now relaxes a little in his Puritanism; he gives dinners, invites
guests, and notes that he has to pray against being too particular
with regard to his guests. A pretty large company dine at the rectory.
This is an essay in parties, and ladies are invited for the first time
since he commenced housekeeping. He had the ominous number of thirteen
at table, and it could not pass off without some mishap or other.
Contrary to old wives' rules, the servant was the unfortunate one. We
will let himself tell the story. "Mrs. Nicholls was in great misery
about breaking the dish, which made her send up the haunch of venison
upside down. I have cause to be thankful for this, as the means by
which God will humble her. The evening passed off well, and thank God
I was not careful or shy."
He comes across a Baptist minister, who so far outdid {169} him in the
Methodistic way of talking, that he writes: "I consider him a very bad
specimen of cant." After this, his outlandish gospelling comments upon
trifles and iotas begin to disappear. He becomes more rational, gets
into the ways of the world, reads newspapers, and is a very sensible
kind of man altogether. He notes in his Journal, here and there, that
he carries his own bundle, and works a part of the day at manual
labour in his garden. He also remarks that, the coldest day he ever
remembered, he went out without gloves or great-coat, and was unable
from numbness to write his sermon when he came home. He goes on the
coach next day in the same trim, and says he wants "to give an example
to the poor," and that "God preserved him from catching cold." Very
likely he had given the great-coat to some poor man the day before.
After a few complaints of quarrels among the clergy, and the manner in
which he has been treated by his family for the last three years on
account of his religious scruples, he concludes the year 1828 with the
following reflection:--"I now look back to this time a year ago, and
observe what I felt and wrote then, that God only knows where I should
be at present. Wondrously am I now placed still where I was, and in
all respects more firmly settled. Yet only confirmed in my
disagreement with the powers of the Church; but they have not been
willing to attend to me, and so when my thoughts become known, they
will be more sound and influential. What I now pray is, that I may be
led to a state of heart above the world, and may live the rest of my
time always longing for the presence of Christ, which I shall one day
see. While I abide in the flesh, may it be to no purpose but the good
of God's flock, and may I be led to suffer and to do many and great
things for His sake."
At this time he extends his correspondence to Mr. Irving, the founder
of the Irvingites, and is so struck by what that gentleman says on the
second coming of our Lord, that he begins to prepare himself for it.
He never let us know how far he went on in this preparation.
Public-domain text, read in full here on John Shaqi.
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