Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
It may strike some person as a very strange thing that this
illustrious convert and great saint, as he really was and appeared to
be, should be shut up in a poor hamlet whose name does not appear even
on railway maps, and not located in some resort of pride and fashion.
But the Honourable and Reverend George Spencer had seen enough of
fashion and gentility to be thoroughly disgusted with both the one and
the other. He understood no way of going to heaven except that which
Our Lord pointed out to us and went Himself first for us to follow,
the way of the cross in poverty and humility. Hence he applied to
Bishop Walsh for the poorest and worst mission in the diocese. If one
will not be inclined to give this good Bishop credit for forwarding
the apostolical intentions of his young priest, let him know that
there might be also a more inferior motive why he should accede to his
request. Priests with private incomes can better subsist in poor
missions than those who depend on the charity of their flocks; and we
find at present that many, who have property of their own, are
appointed, notwithstanding the honourable and creditable prefixes to
their names, to missions which are not able to support a priest from
their internal resources. These two reasons put together will account
for the placing of the Hon. and Rev. George Spencer in the mission of
West Bromwich.
St. Thomas defines zeal, "an intense love by which one is moved
against and repels whatever is detrimental to the good of his friend,
and does his best to prevent whatever is against the honour or the
will of God." Alphonsus Rodrigues says: "It is the love of God on
fire, and a vehement desire that He should be loved, honoured, and
adored by all; and so intense is it, that he who burns therewith tries
to communicate its heat to every one." This effect of zeal is the
special gleam by which the shining of great saints can be
distinguished from ordinary servants of God. They are filled with the
love of God, they overflow with it, and dash off floods that sweep
down vice and sin by their impetuosity. When obstacles occur to show
that the time is not opportune, or that the sluices should not yet be
drawn, the saints are far from languishing into ordinary ways. No; the
springs are open afresh, their hearts are filling the more {228} they
are pent up, and seek avenues on every side and in every way in which
they may possibly allow some heavenly water to escape. Such was the
zeal of St. Chrysostom, who would be blind if his audience could but
see. Such was the love of St. Francis Xavier, who went through unknown
and almost inaccessible regions to convert the heathen. Such was the
love of St. Teresa, who sighed that she was not a man, because her sex
and state forbade her to be an apostle. Such was the Psalmist, when he
said, "The zeal of Thy house has eaten me up."
Public-domain text, read in full here on John Shaqi.
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