Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
the little fellows replied, 'No, mamma; it is not Thursday.' Surely
God must intend to grant a mercy when He stirs up so many to pray
for it, and that, too, persons having no connection with the object,
except by zeal or charity. I am going, in a day or two, to concert
with Pallotta the best means of propagating this devotion, both in
communities and among the people. I perfectly approve of enlarging
your original plan so as to embrace all that are in error. I am in
favour of giving expansion to charities in any way, and
_Catholicising_ our feelings as much as our faith. We are too
insular in England in religion as in social ideas. This was one of
my reasons for wishing to have the _oeuvre_ unconnected with
domestic purposes, which would, however, be benefited by the greater
energy which the spirit of charity would receive by being extended.
I am endeavouring to excite in the students as much as I can the
missionary spirit; all the meditations are directed to this. By the
missionary spirit I do not mean merely a parochial, but an apostolic
spirit, where each one, besides his own especial flock, takes an
interest in, and exerts himself for the benefit of the entire
country, according to the gifts he has received. Remember me in your
prayers, and believe me your sincere and affectionate friend,
"N. Wiseman."
{258}
CHAPTER IX.
His Last Days In West Bromwich.
The account given of Father Spencer's zealous labours for the
conversion of England would be incomplete if something were not added
to show how he succeeded in bringing persons into the Church in the
locality of which he had the spiritual charge. There is no record of
the number he received, and only from stray notes, from various
sources, can some instances of his way of working be given. He was not
a great preacher, as all knew; but there was a peculiar spirit in what
he said which seemed to impress his discourse upon the hearer as if it
came not from himself. This want of human eloquence was a drawback to
him inasmuch as it was not likely to bring crowds to hear him. An
anecdote or two will illustrate this. Once he was asked to preach in
Manchester, and many Catholics who heard of it went, of course, to
hear the convert who was talked and written about so much. Among the
rest, one young man who had beforehand built castles in his own mind
about the glowing eloquence he should hear. To his disappointment, the
preacher was cold, dry, and tame. He was not too pleased, but some way
or another every word took effect upon him, and he could not quit
thinking of the sermon, and the peculiar way in which many things were
said. The end of it was, that he became, some time after, a
Passionist, and was one of those in whom Father Ignatius found great
consolation, on account of the zeal he showed and continues still to
show, in the pursuit of the darling objects of Father Ignatius's life.
A lady was more pointed in her remarks.
Public-domain text, read in full here on John Shaqi.
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