Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
His field at this time was confined mostly to his conversation and
example; to both of which his name and reputation added something in
the eyes of the world. These gave him leave to speak at least, and
procured him listeners where other priests would not obtain a hearing.
And he had no small power in word and example, as all who knew him are
aware, and a few incidents may serve to illustrate.
As to his conversation, its peculiar charm consisted in the importance
of its drift, and the nice sweet humour by which he rendered it
agreeable. Besides, it may be safely said, that there scarcely ever
was a man so happy in his illustrations, or in the homely way in which
he put an argument, or answered an objection. This last property can
be seen from the following passage, which is quoted from one of his
letters to a newspaper:--
"I was once attacked by a stanch Church of England man, who had been
an old sailor, and had lost an arm in the service, for what he
thought was unworthy of my character and family, leaving my colours
and changing sides. I answered him thus: Suppose you, my friend, had
entered a ship bearing the King of England's flag and pennant, and
gone out and fought many a battle against French cruisers, but then
found out by chance that the captain of the ship was an outlawed
pirate, who had no right to the colours which he wore, and was
making you fight for himself, not for your king, would you let me
call you a deserter if the next time you came within hail of a {261}
true king's ship you jumped overboard and swam to her? The good
sailor seemed to understand me, and said no more about leaving my
colours."
It was remarked that very few ever went to speak with him in earnest
about their soul with any kind of docility, whom he did not succeed in
bringing into the Church. Then his example was a continual sermon. He
preferred the poor, not as poor wretches on whom he thought it was
heroic to spend a few kind words of mawkish pity, but, in order to
make them feel as if they were his brothers and sisters. He would come
into their hovels, sit down with them, and even take a cup of tea
there, which he might have refused at a richer place. They represented
to him the person of Jesus Christ, who said, "The poor you have always
with you," as a substitute for Himself.
Public-domain text, read in full here on John Shaqi.
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