Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
"The truth of my faith as a Christian and a Catholic is, to my mind,
a certainty, because I have evidence that it was taught by God, who
cannot deceive nor be deceived. Will that evidence be weakened by
fresh examination and discussion? and do I anyways make an unholy or
a perilous concession, when I declare myself ready to renounce my
belief, if it were sufficiently shown to me that the evidences on
which I believe it to be divine are wrong? I embraced and hold it
now, because the evidence of its truth, was, and is to my mind
unanswerable. I show no doubting of its truth, but, on the contrary,
I declare how little doubt I have of its truth, when I profess
myself with all my heart willing to renounce it if proved not true,
and to embrace any form of doctrine which shall be presented in its
place on sufficient grounds of credibility. This is the spirit in
which I wish all Catholics would offer themselves to discussion with
our Protestant brethren."
If he meant this as a bold assertion of the certainty with which he
held the Catholic faith, and would offer these terms because convinced
of the utter impossibility of proving him to be wrong, it might be
barely tolerated. It is a form of speech that has sometimes been used
by controversialists--Maguire, for instance--but it has none the less
been always considered rash. That this was the sense in which {274}
Father Spencer used it, is abundantly evident from other parts of the
sermon. However, the proposition that a Catholic and a Protestant may
meet on equal terms to discuss their tenets, each open to conviction
by the other's arguments, is simply erroneous and scandalous, to say
nothing more. We cannot do such a thing without denying the very basis
of our faith. Our faith is not opinion, nor is it certainty simply. It
is something more. It is a divine virtue infused into our souls,
whereby we believe certain things. We must use reason to come to the
evidence of faith, but faith once obtained must never be left at the
mercy of the fickleness and weakness of any individual's understanding
or power of argument.
Public-domain text, read in full here on John Shaqi.
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