Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
I made it straight
for time by taking him with me. A second nuisance was, finding, when
I set off, that Phillipps had to go to the same place, as his first
stage towards Trent. In a narrow road down the hill, out of Caldaro,
we met an immense number of carts, loaded with hay, and drawn by
oxen, from eighty to a hundred, which was a good delay, and
Phillipps's carriage got terribly scratched in passing one. At {314}
Egna, I put up at the Krono. I went out to see a priest, who took me
to the Franciscans about saying mass tomorrow. I preached England.
Saturday, Aug. 31.--I fell into the hands of the sulky driver of
yesterday, who undertook to find me a mule to go over the mountains
at once to Capriana, but he came last night to say none was to be
found; I heard before that there was danger of this in harvest time.
I therefore first said mass at the Franciscans', at 3 o'clock,
doubtful whether it was not uncanonically early, and at 4 went with
my friend driving me, with one horse on the left of the pole, to
Cavallesi, a small town in the mountains, which we reached at 8
o'clock. There I saw the physician of Dominica Lazzari, whom Count
Passi told me to go to. He was very civil, and recommended me a
pleasant guide, who at 9 set off, walking by the pony which I rode
to Cavallesi. The day was beautiful, and not too hot for me, though
it was for him on foot. It was a most interesting, picturesque ride
of 2¼ hours, reminding me of my Sicilian and other rides long since,
and I was surprised how this seemed to agree with me now. Capriana
is a little very poor village, occupying a spot on an open space,
high among the mountains. The very first cottage in the body of the
town, and one of the poorest, is where this wonderful being spends
her suffering days. The Medico Yoris had written me a note to the
primissario, or second priest to the curate, who is Dominica's
confessor, who might have helped me about seeing her; but he was not
at home, so we went to the house at once. The door of the little
place, a part of a building, where Dominica lives with her sister,
was locked. The sister was out. I heard her groaning slightly at
every breath. She made something of an answer when my guide knocked.
He went to seek her sister, and came back saying that she begged us
to delay a little, as others had been with her, and she was much
fatigued. So we went to the Osteria, and got the best they could
give, which was a _brodo d'acqua_, in English, I fancy, tea-kettle
broth. This shows that the place is not chosen for its riches to be
honoured by God with His wonders. After this pause we returned to
the little house, {315} which has a Tyrolese roof overhanging, and a
little gallery outside her door. The sister, who is married and has
her children about her, took us in, and in an inner room we saw the
Addolorata in her bed. Her appearance naturally will not have been
Public-domain text, read in full here on John Shaqi.
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