Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
Every religious order has some one characteristic spirit, a mark by
which it may be distinguished from the others. This may be called the
genius of the order. It is mostly the spirit that animated the founder
when he gathered his first companions around him, and drew up the code
by which {352} their lives were to be regulated. This spirit may be
suited to one age and not to another; it may be local or universal; on
its scope depends the existence and spread of the order; its decay or
unsuitableness will portend the extinction of the body it animated.
This spirit may take in the whole battle-field of religion, and then
we see members of that order in every post in which an advantage may
be gained, or a blow dealt upon the enemy. It may take in some parts
and leave the rest to the different battalions that are already in
charge, prepared to render assistance in any department as soon as its
services may be needed.
The religious order known as the Congregation of the Passion has a
peculiar spirit and a special work. It was founded by Blessed Paul of
the Cross in the middle of the last century, and approved by Benedict
XIV., Clement XIV., and Pius VI. Its object is to work in whatever
portion of the Church it may have a house established, for the
uprooting of sin, and the planting of virtue in the hearts of the
faithful. The means it brings to this, in addition to the usual ones
of preaching and hearing confessions, is a spreading among Christians
a devotion to and a grateful, lively remembrance of the Passion of our
Lord. The Passionists carry out this work by missions and retreats, as
well as parish work in their own houses. If circumstances need it,
they take charge of a parish; if not, they do the work of missioners
in their own churches. They teach none except their own younger
members, and they go on foreign missions when sent by His Holiness or
the Propaganda.
To keep the members of an order always ready for their out-door work,
there are certain rules for their interior life which may be likened
to the drill or parade of soldiers in their quarters. This discipline
varies according to the spirit of each order.
Public-domain text, read in full here on John Shaqi.
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