Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
This twofold aspect of his bearing towards Protestants certainly
proceeded alike from charity and zeal. It was a common remark with
him, that we ought not to suppose people bad and evil-disposed unless
we are certain of it, neither should we hurt their feelings by
opprobrious epithets. And if we intend to do them any good we should
be the more cautious still as to our thoughts and words. He used to
sigh when he had done speaking of the state of religion in England,
but he would immediately start up as if from a reverie and say, "Shall
we not do something to save our poor countrymen?" So far was he from
sympathizing with the mildest form of error, that even in scholastic
questions he would always take the safer side. In his love for the
heretic, therefore, no one could ever find the least sympathy with the
heresy; or if he called the error a polite name, it was only to gain
admission to the heart it was corroding, in order to be allowed to
pluck it out. If we take into account his great love for souls, it
will seem wonderful that he did not burst out at times into
indignation against what destroyed so many; but we must remember that
such a thing as fierce outbursts of any kind were most unsuitable to
his spirit. His love would make him try to eliminate from those who
had died external to the Church, all the formal heresy he possibly
could; and he felt special delight in the fact that the Catholic
Church forbids us to judge the {389} damnation of any particular
individual as certain. But then let us think for a moment of what he
did to uproot heresy. He spoke, he wrote, he preached, he toiled for
thirty years incessantly almost for this single object. Any one that
weighs this well will be far from judging that he had the least
sympathy with error. His kindliness, therefore, for Protestants, and
his belief that the vast majority of them were in good faith, so far
from making him sit down at ease and enjoy his own faith, and not
bestir himself unless Protestants thrust themselves upon him to claim
admission into the fold, produced directly the opposite effect. Their
not being so bad as was generally imagined, buoyed his hope in their
speedy recovery; their being so near the truth, as he charitably
supposed, made him strain every nerve to compel them to come across
the barrier that separated them from him.
Public-domain text, read in full here on John Shaqi.
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