Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
Excepting this short interval, his time was spent at home in the most
ardent fulfilment of the duties his fervour imposed upon him. Not only
did he go about from house to house, but he would spare a day or two,
in each week, when he went into Northampton for the sessions, and
visit the neighbouring clergy. It was his custom to discuss points of
duty with them; to invite them to Althorp, and spend evenings in
clerical conversation. He accompanied them on their visits to the sick
and other parochial employments, to learn, by a comparison of the
different ways of each, which would probably be best for himself. He
reads such books as the "Clergyman's Instructor," and other books of
divinity and sermons; he never fails to write a sermon every week, to
catechise the children on a Sunday, visit the schools, and try to make
every one as faithful in the discharge of their duties as he was in
his own. About Easter some members of his family came to Althorp, and
he relaxes a little for their sakes, and freely joins them in all his
former amusements; not, however, omitting any of his visits,
especially to the sick and dying.
{110}
CHAPTER II.
He Mends Some Of His Ways.
About the middle of April he came to London for three weeks' holidays.
He calls it "a smoky odious place," and says that entering it makes
him "miserable." He is soon immersed in the customs of his society in
the metropolis, and his feeling of uneasiness wears off. His little
experience in parish work brings a great many things to his knowledge,
of which he had not the slightest idea before. He is at a great loss,
also, how to meet the difficulties he encounters, and doubts whether
his proceedings in what he considered his duty have been quite right.
Dr. Blomfield had always been a kind of spiritual director to Mr.
Spencer: to him he goes now for a thorough investigation of his
principles and even doctrines. Extempore praying was a thing Dr.
Blomfield never liked, and its adoption by Mr. Spencer shows a leaning
to Evangelical if not Methodistic spirituality. Whether it was this
point, or another of the many things upon which clergymen of the
Establishment agree to differ, that they discussed, we cannot say; but
the result was far from consoling to either. He says: "I want some
setting to rights in point of orthodoxy I find. I only hope that my
decision in regard to my conduct may not be influenced by ambition or
worldliness on the one hand, nor by spiritual pride on the other."
Here may be seen that real sincerity and disinterestedness which
guided his every step through life. If we analyze the sentence, it
looks as if the arguments of his adviser are taken in part from the
sources which Mr. Spencer hopes will not influence his decision; and
this conclusion is borne out by a letter which will be given further
on, when his confidence {111} in the Church of England became
thoroughly shaken. It must not be supposed from this that Dr.
Public-domain text, read in full here on John Shaqi.
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