Life of Frederick Courtenay Selous, D.S.O., Capt. 25th Royal FusiliersMillais, John Guille
Philosophy
Life of Frederick Courtenay Selous, D.S.O., Capt. 25th Royal Fusiliers
Millais, John Guille
Selous, Frederick Courteney, 1851-1917; World War, 1914-1918 -- Campaigns -- Africa
The following day he reached the plateau and saw abundance of zebra,
Liechtenstein's hartebeest, blue wildebeest, roan antelope, and eland.
Later he interviewed old Monzi, who told him he had seen no white man
since the visit of Dr. Livingstone thirty-five years before. The natives
were very friendly, as Selous gave them an eland and a zebra he had
shot, and all seemed to go well. At Monzi's the traveller got two guides
to take him to the Kafukwe, and at the second village he struck he found
himself for the first time amongst the naked Mashukulumbwe. Here a lot
of Sikabenga's men (Barotsi) arrived with a crowd of armed
Mashukulumbwe, and said they had come to buy ammunition. The attitude of
the natives was suspicious, and when Selous refused either to sell them
powder or to go with them, they said: "You will live two days more, but
on the third day your head will lie in a different place from your
body."
Selous, however, paid no heed to their threats, and that day proceeded
on his journey, telling his guides to proceed east to the Mashukulumbwe
villages and intending to camp in the open veldt. Paul and Charley, who
both had experience with natives north of the Zambesi, agreed that this
was the best policy, but "we unfortunately allowed ourselves to be
dissuaded and led into the jaws of death by our ignorant guides." These
men said the party would find no water on the plateau but only in the
villages, so there they went.
At the second village the natives were frightened, and, avoiding this
place, they pressed on over a veldt teeming with game to the Ungwesi
river. Here Selous camped at a village where, after preliminary shyness,
the natives seemed fairly friendly and showed the hunter where to camp
and get wood and water. At the Magoi-ee Selous found himself in a highly
populated district and camped at a village where lived Minenga, the
chief of the district. That worthy insisted on Selous camping alongside
the village and would take no refusal. Accordingly Selous found himself
in the lions' den, as it were, and felt he must brave it out now if
anything went wrong, so he set to work to make a "scherm" of cornstalks
and plant-poles to secure the donkeys.
After a while things did not look so bad, as the natives abandoned their
spears and came and joined in a dance with the Batonga boys. Then, too,
the women and girls came down and ate with Selous' men--usually a sure
sign of peace. By nightfall Selous viewed the whole scene and felt he
had no cause for alarm, and felt he had quite gained the goodwill of
these savages. At nine o'clock, when Selous was already in bed, Minenga
sent him a message to come to drink, but, as he was tired, he did not
go. In the light of subsequent events, Selous was glad he had not
accepted the invitation, for he would certainly have been murdered. The
dance and noisy musical instruments were intended to drown any noise
that might have occurred.
Public-domain text, read in full here on John Shaqi.
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