Batauwani of Lake Ngami. These were indeed bold enterprises, as the marauders had to traverse nearly four hundred miles of desert almost devoid of game and only inhabited by a few bushmen. This first expedition, in 1883, was only partially successful, whilst the second one met with complete disaster. The Batauwani got wind of the impending attack and sent their women and children and cattle beyond the Botletlie river. They then ambushed the Matabele and killed many of them, whilst large numbers were drowned in trying to cross the river. Not a single head of cattle was captured, and hundreds of Lobengula's best warriors died from starvation, thirst, and exhaustion on the return journey, whilst only a remnant of the army got back to Bulawayo. One smaller party of Matabele went north by the Mababe river and eventually got back to Matabeleland by the northern route. It was between 1883 and 1890 that the Matabele were most active in attacking their weaker neighbours. Sometimes with diabolic cunning they "nursed" the various Mashuna chiefs until the latter became rich in cattle and ivory and were ripe for slaughter. This they did to Chameluga, a powerful sorcerer, whom Lobengula professed to esteem and even to fear, but this favouritism was, after all, only an assumed pose, for in 1883 an army was sent to destroy the Situngweesa, of whom Chameluga was chief. The chief was summoned to Bulawayo, but was met at the Tchangani river, and all his party slaughtered with the exception of a young wife named Bavea, who was taken prisoner, but afterwards escaped to the north. Before his death, however, Chameluga had just time to send a young son to warn his people, and they took flight into the hilly country between the Mazoe and Inyagui rivers, and only a few were destroyed by the raiding Matabele who had followed their spoor. In 1888 an impi raided the Barotsi and killed the chief Sikabenga and most of his tribe. In 1890 the Matabele also attacked and almost completely destroyed the large Mashuna tribe whose ladies were so wonderfully tattooed, and which Selous described as seeing east of the Sabi on his visit there in 1885. Selous does not mention this in his book, although he must later have been well aware of the fact. In 1893 I found that all the plain and forest country here was swept clear of natives, but to the east of the Sabi there were villages of Gungunhlama's Shangans living on the tops of the kopjes, their little grass huts hanging to the sides of the cliffs like bunches of martins' nests. They told me that in 1890 a big impi of Matabele had annihilated the Mashunas that formerly lived there, and they themselves, even in their aerial fastnesses, lived in constant dread of attack.