We were first presented to the Reverend Father Antoine, the archimandrite or abbot of the monastery. In my life I have never beheld a more heavenly expression of countenance. It spoke that he was at peace with heaven and with his fellow-men, and possessed a heart overflowing with Christian benevolence and charity. He spoke no French nor English, and my conversation with him was through Mr. Gretsch as interpreter. He is very intelligent and perfectly modest and unassuming in his manners. In his appearance he is not more than thirty-five. His long beard was of a most beautiful chestnut color, and made his appearance venerable notwithstanding his comparative youth. I shall never forget the impression which this man made upon me. He showed us all the antiquities himself; and first we made a circuit on the ancient wall. It is a mile round and at least twenty-two feet thick, and its great glory is that the Poles have never been able to pass it. This he communicated to us with evident satisfaction. It was in ancient times the strongest fortification in Russia, and was perfectly impregnable before the use of artillery. An imperial palace formerly existed within it, not a trace of which now remains. St. Sierge was a pious and patriotic hermit who, in the reign of Dimitri Danshoy, retired to this spot, which was then a wilderness. Some well authenticated facts exist which may well inspire a superstitious people with great veneration for this spot. Among others of a recent date, when the plague raged in Moscow during the days of the Empress Catharine, notwithstanding the gates of the monastery were always open to the crowds of pilgrims who then frequented the shrine, no case of plague occurred within the walls. The same may be observed in regard to the recent cholera. After the circuit of the walls, we passed through the different churches. That where the reliques of St. Sierge are deposited was much crowded. His shrine is very rich. The church was crowded with pilgrims. The interior of these churches resembles the others we had seen. The iconostase is the covering ascending from the floor to the summit, which conceals from public view the place where the sacrament is consecrated. Upon it are uniformly painted, in several rows, holy pictures of the Virgin and of the saints. In the ancient churches these are sufficiently rude and barbarous, but richly ornamented.