Life of James Buchanan, Fifteenth President of the United States. v. 1 (of 2)Curtis, George Ticknor
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Life of James Buchanan, Fifteenth President of the United States. v. 1 (of 2)
Curtis, George Ticknor
Buchanan, James, 1791-1868
It has been contended that this condemnatory resolution contains no
impeachable offence, because it charges no criminal intention against
the President; and I admit that it does not attribute to him any corrupt
motive in express words. Is this sufficient to convince the judgment of
any impartial man that none was intended? Let us, for a few moments,
examine this proposition. If it be well founded, the Senate may for ever
hereafter usurp the power of trying, condemning, and destroying any
officer of the Government, without affording him the slightest
opportunity of being heard in his defence. They may abuse their power,
and prostrate any object of their vengeance. It seems we have now made
the discovery, that the Senate are authorized to exert this tremendous
power—that they may thus assume to themselves the office both of accuser
and of judge, provided the indictment contains no express allegation of
a criminal intention. The President, or any officer of the Government,
may be denounced by the Senate as a violator of the Constitution of his
country,—as derelict in the performance of his public duties, provided
there is no express imputation of an improper motive. The characters of
men whose reputation is dearer to them than their lives may thus be
destroyed. They may be held up to public execration by the omission of a
few formal words. The condemnation of the Senate carries with it such a
moral power, that perhaps there is no man in the United States, except
Andrew Jackson, who could have resisted its force. No, sir; such an
argument can never command conviction. That which we have no power to do
directly, we can never accomplish by indirect means. We cannot by
resolution convict a man of an impeachable offence, merely because we
may omit the formal words of an impeachment. We must regard the
substance of things, and not the mere form.
Public-domain text, read in full here on John Shaqi.
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