Life of John Coleridge Patteson : Missionary Bishop of the Melanesian IslandsYonge, Charlotte M. (Charlotte Mary)
Religion
Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands
Yonge, Charlotte M. (Charlotte Mary)
Missions -- Melanesia; Patteson, John Coleridge, 1827-1871
'He will not himself remain here long, being commissioned, in
consequence of his fourteen years' experience, to prepare the way for
the French mission here. He told me that twenty missionaries are coming
out for this group, about seven or eight of whom will be placed on Lifu,
others on Nengone, &c.; that the French Government is determined to
support them; that the Commandant of Nimia in New Caledonia had sent
word to him that any number of men should be sent to him at an instant's
notice, in a war steamer, to do what he might wish in Lifu, but that
honestly he would do nothing to compel the people here to embrace
Romanism; but that if necessary he would use force to establish the
missionaries in houses in different parts of the island, if the chiefs
refused to sell them parcels of land, for instance, one acre. The
captain of the "Iris," an English frigate, called on him on Monday, and
sent me a letter by him, making it quite clear that the French will meet
with no opposition from the English Government. He too knew this, and
of course knew his power; but he behaved, I must say, well, and if he
is really sincere about the liberty of religion question, I must be
satisfied with the result of our talk. I was much tired. We slept
together on a kind of bed in an unfurnished house, where I was so cold
that I could not sleep; besides, my head ached much; so my night was
not a very pleasant one. In the morning we resumed our talk, but the
business was over really. The question that we had discussed the evening
before was brought to an issue, however, by his requiring from John
Cho, who was with us, permission to buy about an acre of land in his
territory. John was much staggered at this. It looked to him like a
surrender of his rights. I told him, at great length, why I thought he
must consent; but finally it was settled, that as John is not the real
chief, I should act as interpreter for the Frenchmen; and send him from
Mu an answer to a letter which he addresses to me, but which is, in
fact, intended for the chief.
'It is, I suppose, true, that civilised nations do not acknowledge the
right of a chief to prevent any one of his subjects from selling a
plot of his land to a foreigner unless they may be at war with that
particular nation.
'He said that France would not allow a savage chief to say "My custom in
this respect is different from yours;" and again, "This is not a taking
possession. It is merely requiring the right to put up a cottage for
which I pay the just price." He told me plainly, if the chiefs did not
allow him to do so, he would send for soldiers and put it up by force;
but not use the soldiers for any other purpose. Of course I shall relate
all this to Angadhohua at Mu, and make them consent.
Public-domain text, read in full here on John Shaqi.
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