Life of John Coleridge Patteson : Missionary Bishop of the Melanesian IslandsYonge, Charlotte M. (Charlotte Mary)
Religion
Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands
Yonge, Charlotte M. (Charlotte Mary)
Missions -- Melanesia; Patteson, John Coleridge, 1827-1871
offend thee," &c., and spoke as you know he did sometimes speak, and
evidently was entirely carried out of himself, using the Nengonese with
a freedom which showed him to be thinking in it as he went on, and
with a face only to be described as "the face of an angel." We all
sat spellbound. John Cho, Simeona, and the other walked quietly away,
without saying a word, and in a day or two afterwards I learnt from John
that he had lain awake that night thinking over the matter, that fear
had come upon him, lest he might be tempted again, and jumping up
instantly, he had taken the draught-board from the place where he had
left it and had cast it into the embers of their fire.
'Many and many a time was I the recipient of his thoughts, walking
with him up and down the lawn in front of the cottage buildings of an
evening, when he would try to talk himself clear. You may imagine what
a willing listener I was, whatever he chose to talk upon, and he often
spoke very freely to me, I being for a long time his only resident white
companion. It was not long before I felt I knew his father well, and
reverenced him deeply. He never was tired of talking of his home, and
of former days at Eton and Oxford, and then while travelling on the
Continent. Often and often during those early voyages have I stood or
sat by his side on the deck of the "Southern Cross," as in the evening,
after prayers, he stood there for hours, dressed in his clerical attire,
all but the grey tweed cap, one hand holding the shrouds, and looking
out to windward like a man who sees afar off all the scenes he was
describing.'
Thinking over those times since, one understands better far than one did
at the time the reality of the sacrifice he had made in devoting himself
for life to a work so far away from those he loved best on earth.
The Bishop of Wellington, for to that see Archdeacon Abraham had been
consecrated while in England, arrived early in March, and made a short
stay at the College, during which he confirmed eleven and baptized one
of Patteson's flock. Mrs. Abraham and her little boy remained at the
College, while her husband went on to prepare for her at Wellington,
and thus there was much to make the summer a very pleasant one, only
chequered by frequent anxieties about the health of the pupils, as
repeated experiments made it apparent that the climate of St. John's was
too cold for them. Another anxiety was respecting Lifu for the
London Missionary Society, had, after all, undertaken to supply two
missionaries from England, and it was a most doubtful and delicate
question whether the wishes of the natives or the established principle
of noninterference with pre-occupied ground, ought to have most weight.
The Primate was so occupied by New Zealand affairs that he wrote to
Mr. Patteson to decide it himself and he could but wait to be guided by
circumstances on the spot.
To Mr. Edward Coleridge he writes on the 18th of March:--
Public-domain text, read in full here on John Shaqi.
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