Life of John Coleridge Patteson : Missionary Bishop of the Melanesian IslandsYonge, Charlotte M. (Charlotte Mary)
Religion
Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands
Yonge, Charlotte M. (Charlotte Mary)
Missions -- Melanesia; Patteson, John Coleridge, 1827-1871
The manner in which the interest in, and connection with all English
friends and relations was kept up is difficult to convey, though it was
a very loveable part of the character. Little comments of condolence or
congratulation, and messages of loving remembrance to persons mentioned
by playful names, would only be troublesome to the reader; but it must
be taken for granted that every reply to a home packet was full of these
evidences that the black children on a thousand isles had by no means
driven the cousins and friends of youth from a heart that was enlarged
to have tenderness for all.
'Lat. 9° 29' S.; Long. 163° S.E. "Southern Cross:" October 9, 1859.
'My dear Bishop,--We are on our way from Uleawa to the Santa Cruz group,
having visited the Loyalty Islands, Southern New Hebrides, Banks Island
(2), and Solomon Islands.
'The Bishop so planned the voyage as to run down the wind quickly to
the Solomon Islands, and do the real work coming home; not, as usual,
beating up in the open water between the Santa Cruz archipelago, Banks
Islands and New Hebrides to the east, and New Caledonia to the west. We
are thus able to visit Vanua Lava on the way out and home also; and as
we meant to make the Banks Islands the great point this voyage, that
was, of course, great gain.
'We touched at Norfolk Island.... Going on to Nengone we found everybody
away at the distant yam grounds, and could not wait to see them.
'At Lifu, the first thing that shocked us was John's appearance: one of
those fatal glandular swellings has already produced a great change in
him. He looked sallow and weak, and I fear ut sit vitalis. He spoke to
me very calmly about his illness, which he thinks is unto death, and I
did not contradict him.
'We had much private talk together. He is a fine fellow and, I believe,
a sincere Christian man. Then came the applications to us not to desert
them, and letters enumerating all the villages of Lifu almost without
exception, and entreating us to suffer them to be connected with us, and
we had to answer that already two missionaries from the L. M. S. are
on their way from Sydney to Lifu, and that it would do harm to have two
rival systems on the island. They acquiesced but not heartily, and it
was a sad affair altogether, all parties unhappy and dissatisfied, and
yet unable to solve the difficulty. Then came a talk with Angadhohua,
John's half-brother, the real chief. The poor lad feels now what a
terrible thing it will be for him and his people if they should lose
John. Nothing can be nicer than his way of talking: "I know you don't
think me firm enough, and that I am easily led by others. What am I to
do if John dies? We all respect him. He has been taught so much, and
people all listen to him." I gave him the best advice that I could
and longed to be able to do something for him and his people. It was,
however, a comfort to leave with them St. Mark, Scripture books, &c.
Public-domain text, read in full here on John Shaqi.
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