Life of John Coleridge Patteson : Missionary Bishop of the Melanesian IslandsYonge, Charlotte M. (Charlotte Mary)
Religion
Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands
Yonge, Charlotte M. (Charlotte Mary)
Missions -- Melanesia; Patteson, John Coleridge, 1827-1871
Sermons were, however, never Patteson's forte. Though his pen flowed so
freely in letters, and he could pour out his heart extemporaneously
with great depth, fervour and simplicity, his sermons were laboured and
metaphysical, as if he had taken too much pains with them as it were,
and he could not speak to the abstract, as he could to the individual,
or when he saw the effect of his words. It was perhaps owing to the
defective system which threw two sermons a week upon a young deacon at
a time when his mind was working through such an experimental course of
study and thought. Yet his people, who had learnt to believe in little
but preaching, would not have come to prayers alone; and the extemporary
addresses, in which he would probably have been much more successful,
would have seemed to him at his age and at that period--twenty years
back--too presumptuous to be attempted, at any rate till he had better
learnt his ground. How his system would have succeeded, we cannot tell.
The nature of the peasantry of the county he had to deal with is, to
be quick-witted, argumentative, and ready of retort; open to religious
impressions, but with much of self-opinion and conceit, and not much
reverence, and often less conscientious in matters of honesty and
morality than denser rustics of less apparent piety. The Church had for
a long-period been at a peculiarly low ebb in the county, and there is
not a neighbourhood which has not traditions of incredibly ignorant,
careless and underbred--if not dissipated--clergy; and though there were
grand exceptions, they were only respected as men; faith in the whole
system, as a system, was destroyed. Bishop Phillpotts, coming down on
such elements as these, was, in spite of his soundness of faith and
grand trenchant force of character, better as a warrior than as a
shepherd, and the controversial and political sides of his character,
though invaluable to the Church, did not recommend him to the affections
of the people of his diocese, who could not understand the points of the
debate, and wanted the direct evidence of spirituality which they could
appreciate.
Public-domain text, read in full here on John Shaqi.
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