Life of John Keats: His Life and Poetry, His Friends, Critics and After-FameColvin, Sidney
General
Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame
Colvin, Sidney
Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
Book III. Keats begins his third book with a denunciation of kings,
conquerors, and worldly 'regalities' in general, amplifying in his least
fortunate style the ideas contained in the sonnet 'On receiving a laurel
crown from Leigh Hunt' written the previous March in the copy of his
_Poems_ which he gave to Reynolds (see above, p. 57). When Keats read
this passage to Bailey at Oxford, Bailey very justly found fault with
some forced expressions in it such as 'baaing vanities,' and also, he
tells us, with what seemed to him an over-done defiance of the
traditional way of handling the rimed couplet. From denunciation the
verse passes into narrative with the question, 'Are then regalities all
gilded masks?' The answer is, No, there are a thousand mysterious powers
throned in the universe--cosmic powers, as we should now say--most of
them far beyond human ken but a few within it; and of these, swears the
poet, the moon is 'the gentlier-mightiest.' Having once more, in a
strain of splendid nature-poetry, praised her, he resumes his tale, and
tells how Cynthia, pining no less than Endymion, sends a shaft of her
light down to him where he lies on an under-sea bed of sand and pearls;
how this comforts him, and how at dawn he resumes his fated journey.
Here follows a description of the litter of the Ocean floor which, as we
shall see later, is something of a challenge to Shakespeare and was in
its turn something of an inspiration to Shelley. Endymion now in his own
person takes up the inexhaustible theme of the moon's praise, asking her
pardon at the same time for having lately suffered a more rapturous,
more absorbing passion to come between him and his former youthful
worship of her. At this moment the wanderer's attention is suddenly
diverted,--
For as he lifted up his eyes to swear
How his own goddess was past all things fair,
He saw far in the green concave of the sea
An old man sitting calm and peacefully.
Upon a weeded rock this old man sat,
And his white hair was awful, and a mat
Of weeds were cold beneath his cold thin feet.
The old man is Glaucus, and the rest of the book is taken up almost
entirely with his story. Keats's reading of Ovid had made him familiar
with this story:[9] but he remodels it radically for his own ethical and
symbolic purpose, giving it turns and a sequel quite unknown to
antiquity, and even helping himself as he felt the need to certain
incidents and machinery of Oriental magic from the _Arabian Nights_.
Glaucus at first sight of Endymion greets him joyfully, seeing in him
his predestined deliverer from the spell of palsied age which binds him.
But Endymion cannot endure the thought of being diverted from his own
private quest, and meets the old man's welcome first with suspicious
terror and then with angry defiance. The grey-haired creature weeps:
whereupon Endymion, newly awakened to human sympathies, is struck with
remorse.
Had he then wrong'd a heart where sorrow kept?
Public-domain text, read in full here on John Shaqi.
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