Life of John Keats: His Life and Poetry, His Friends, Critics and After-FameColvin, Sidney
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Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame
Colvin, Sidney
Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
Even here, though I myself am pursuing the same instinctive course as
the veriest human animal you can think of, I am, however young,
writing at random, straining at particles of light in the midst of a
great darkness, without knowing the bearing of any one assertion, of
any one opinion. Yet may I not in this be free from sin? May there not
be superior beings, amused with any graceful, though instinctive,
attitude my mind may fall into as I am entertained with the alertness
of the Stoat or the anxiety of a Deer?
In the other passage he disposes of all Rousseau-Godwin theories of
human perfectibility by a consideration of the physical frame and order
of the world we live in, the flaws and violences which mar and jar it,
and which its human offspring are likely to derive from and share with
it until the end; and, provisionally accepting the doctrine of
immortality, he broaches of his own a scheme of the spiritual discipline
for the sake of which, as he suggests, the life of men on this so
imperfect earth may have been designed.
In marked, not always entirely pleasant contrast with these passages of
thought and beauty Keats sends his brother such things as a summary of a
satiric fairy story of Brown's and an impromptu comic tale of his own in
verse, much in Brown's manner, about a princess, a mule, and a dwarf:
both of them apparently to his mind amusing, but to us rather silly and
the former a little coarse: also some friendly satiric verses of his own
on Brown in the Spenserian stanza. He tells how he has been turning
over the love-letters palmed off by way of hoax upon his brother Tom by
Charles Wells in the character of a pretended 'Amena', and vows fiercely
to make Wells suffer for his heartlessness; gossips further of Dilke and
his overstrained parental anxiety about his boy at school; asks a string
of playful questions about his sister-in-law and her daily doings; and
in another place gives us, in the mention of a casual walk and talk with
Coleridge, the liveliest record we have of the astonishing variety of
matters and mysteries over which that philosopher was capable, in a
short hour's conversation, of ranging without pause or taking breath:--
Public-domain text, read in full here on John Shaqi.
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