Life of John Keats: His Life and Poetry, His Friends, Critics and After-FameColvin, Sidney
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Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame
Colvin, Sidney
Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
Throughout this ode Keats's genius is at its height. Imagination cannot
be more rich and satisfying, felicity of phrase and cadence cannot be
more absolute, than in the several contrasted stanzas calling for the
draft of southern vintage, picturing the frailty and wretchedness of
man's estate on earth, and conjecturing in the 'embalmed darkness' the
divers odours of spring. To praise the art of a passage like that in the
fourth stanza where with a light, lingering pause the mind is carried
instantaneously away from the miseries of the world into the heart of
the imagined forest,--to praise or comment on a stroke of art like this
is to throw doubt on the reader's power to perceive it for himself. Let
him be trusted to cherish and know the poem, as every lover of English
poetry should, 'to its depths,' and let us go on to the last product, as
I take it to be, of this spring month of inspiration, and that is the
_Ode on Melancholy_.
The music of the word--its hundred associations derived from the early
seventeenth-century poetry in which his soul was steeped--foremost among
them no doubt Milton's _L'Allegro_ and _Il Penseroso_, with the
beautiful song from Fletcher's _Nice Valour_ which inspired them--his
recent familiarity with Burton's _Anatomy_, including those pithy
stanzas of alternate praise and repudiation which preface it--all these
things will have worked together with Keats's own haunting and deepest
mood throughout these days to set him composing on this theme,
Melancholy. He had dallied with an idea of doing so as far back as early
in March, when being kept from writing both by physical disinclination
and a temporary phase of self-criticism, he had written to Haydon, 'I
will not spoil my gloom by writing an ode to Darkness.' Now that in May
the springs of inspiration were again unlocked in him, such negative
purpose fails to hold, and he adds this ode to the rest, throwing into
it some of his most splendid imagery and diction. Its temper is nearly
akin on the one hand to some of the gloomier passages in his letters to
Miss Jeffrey of May 31 and June 9, and on the other to the tragic third
stanza of the nightingale ode. Its main purport is to proclaim the
spiritual nearness, the all but inseparableness, of joy and pain in
human experience when either is present in its intensity. One of the
attributes, it will be remembered, which he assigns to his enchantress
_Lamia_ is--
a sciential brain
To unperplex bliss from its neighbour pain.
Public-domain text, read in full here on John Shaqi.
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