Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
In the month of January 1559, our Reformer took his leave of Geneva
for the last time.[346] In addition to former marks of respect, the
republic, before his {236} departure, conferred on him the freedom
of the city.[347] He left his wife and family behind him, until he
should ascertain that they could live with safety in Scotland. Upon
his arrival at Dieppe, in the middle of March, he received information
that the English government had refused to grant him liberty to pass
through their dominions. The request had appeared so reasonable to his
own mind, considering the station which he had held in that country,
and the object of his present journey, that he once thought of
proceeding to London without waiting for a formal permission; yet it
was with some difficulty that those who presented his letters escaped
imprisonment.[348]
This impolitic severity was occasioned by the informations of some of
the exiles, who had not forgotten {237} the old quarrel at Frankfort,
and had accused of disloyalty and disaffection to the queen, not only
Knox, but all those who had been under his charge at Geneva, whom
they represented as proselytes to the opinion which he had published
against female government.[349] There was not an individual who could
believe that Knox had the most distant eye to Elizabeth in publishing
the obnoxious book; nor a person of judgment who could seriously think
that her government was exposed to the slightest danger from him or
his associates, who felt no less joy at her auspicious accession than
their brethren.[350] If he had been imprudent in that publication, if
he had {238} “swerved from the particular question to the general,”
his error (to use the words of his respondent) “rose not of malice,
but of zeal, and by looking more to the present cruelty, than to
the inconveniences that after might follow;” and it was the part of
generosity and of good policy to overlook the fault. Instead of this,
Elizabeth and her counsellors took up the charge in a serious light;
and the accused were treated with such harshness and disdain, that
they repented of leaving their late asylum to return to their native
country. One cannot help feeling indignant at this weak revenge, when
it is considered that Elizabeth had admitted to favour, and retained
at court, persons who had endeavoured to prevent her succession, and
who had thirsted for her blood;[351] and that those who, under the
preceding reign, had advised and practised the greatest severities
against the protestants, were now treated with the utmost lenity.
Even the infamous Bonner was allowed to appear at court, and, although
the queen shuddered at the thought of a man who was polluted with
so much blood kissing her hand, yet was he at this time going about
London without the smallest molestation.[352] In the {239} first
parliament of Elizabeth, one Dr Story made a speech, in which he had
the effrontery to justify the cruelties of Mary, to boast of his own
Public-domain text, read in full here on John Shaqi.
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