His arrival in Scotland was not long concealed from the clergy. On the morning after he landed at Leith, one came to the monastery of the Greyfriars, where the provincial council was still sitting,[385] and {256} informed them that John Knox was come from France, and had slept last night in Edinburgh. The clergy were panic‑struck with the intelligence, and foreboding the ruin of all the plans which they had formed with so much care, they dismissed the council in great haste and confusion. A messenger was instantly dispatched by them with the information to the queen regent, who was at Glasgow; and within a few days Knox was proclaimed an outlaw and a rebel, in virtue of the sentence formerly pronounced against him by the clergy.[386] Although his own cause was prejudged, and he knew that he was liable to be apprehended as a condemned heretic, he did not hesitate a moment in resolving to present himself voluntarily at Stirling, to assist his brethren in their defence, and share their danger. Having remained only a single day at Edinburgh, he hurried to Dundee, where he found the principal protestants in Angus and Mearns already assembled, and determined to attend their ministers to the place of trial, and avow their adherence to the doctrines for which they were accused. The providential arrival of such an able champion of the cause, at this crisis, must have been very encouraging to the assembly; and the liberty of accompanying them, which he requested, was readily granted. {257} Lest the unexpected approach of such a multitude, though unarmed, should alarm or offend the regent, the assembled protestants agreed to stop at Perth, and sent Erskine of Dun before them to Stirling, to acquaint her with the peaceable object and manner of their coming. Apprehensive that their presence would disconcert her measures, the regent had again recourse to dissimulation. She persuaded Erskine to write to his brethren to desist from their intended journey, and authorized him to promise, in her name, that she would put a stop to the trial. The protestants testified their pacific intentions by a cheerful compliance with this request, and the greater part, confiding in the royal promise, returned to their homes. But when the day of trial came, the summons was called by the orders of the queen, the preachers were outlawed for not appearing, and all persons were prohibited, under the pain of rebellion, from harbouring or assisting them.[387] At the same time, the gentlemen who had given security for their appearance, were fined.[388]