Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
St Andrews was the place fixed on for commencing these operations.
With this view, the earl of Argyle, and lord James Stewart, who was
prior of the abbey of St Andrews, made an appointment with Knox to
meet them, on a certain day, in that city. Travelling along the east
coast of Fife, he preached at Anstruther and Crail, and, on the 9th
of June, joined them at St Andrews. The archbishop, apprized of his
design to preach in his cathedral, assembled an armed force, and sent
information to him, that if he appeared in the pulpit, he would give
orders to the soldiers to fire upon him. The noblemen, having met to
consult what ought to be done, agreed that Knox should desist from
preaching at that time, and strongly urged upon him the reasons of
their opinion. Their retinue was very slender; they had not yet
ascertained the disposition of the inhabitants of the town; the queen
regent lay at a small distance with an army; and his appearance in the
pulpit might lead to the sacrifice of his own life, and the lives of
those who were determined to defend him from violence.
{266} There are occasions on which it is a proof of superior wisdom to
disregard the ordinary dictates of prudence; on which, to face danger
is to avoid it, to flee from it is to invite it. Had the reformers,
after announcing their intentions, suffered themselves to be
intimidated by the bravading attitude and language of the archbishop,
their cause would, at the very outset, have received a blow, from
which it would not easily have recovered. This was prevented by the
firmness and intrepidity of Knox. Fired with the recollection of
the part which he had formerly acted on that spot, and with the
near prospect of realizing the sanguine hopes which he had so long
cherished in his breast, he resisted all the importunities of his
friends. He could take God to witness, he said, that he never preached
in contempt of any man, nor with the design of hurting an earthly
creature; but to delay to preach next day, (unless forcibly hindered,)
he could not in conscience agree. In that town, and in that church,
had God first raised him to the dignity of a preacher, and from it
he had been “reft” by French tyranny, at the instigation of the Scots
bishops. The length of his imprisonment, and the tortures which he
had endured, he would not at present recite; but one thing he could
not conceal, that, in the hearing of many yet alive, he had expressed
his confident hope of again preaching in St Andrews. Now, therefore,
when providence, beyond all men’s expectation, had brought him to that
place, he besought them not to hinder him. “As for the fear of danger,
that may come to me,” continued he, “let no {267} man be solicitous;
for my life is in the custody of him whose glory I seek. I desire the
hand nor weapon of no man to defend me. I only crave audience; which,
if it be denied here unto me at this time, I must seek where I may
have it.”
Public-domain text, read in full here on John Shaqi.
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