But, to speak seriously, I would not be thought so {273} great an enemy to any of the fine arts, as to rejoice at the wanton destruction of their models, ancient or modern, or to vindicate those, who, from ignorance and fanatical rage, may have excited the mob to such violence. But I am satisfied, that the charges usually brought against our reformers on this head are highly exaggerated, and in some instances altogether groundless. The demolition of the monasteries is, in fact, the only thing of which they can be fairly accused. Cathedral and parochial churches, and, in several places, the chapels attached to monasteries, were appropriated to the protestant worship; and, in the orders issued for stripping them of images, idolatrous pictures, and superstitious furniture, particular directions were given to avoid whatever might injure the buildings, or deface any of their ordinary decorations. It is true, that some churches suffered from popular violence during the ferment of the Reformation; and that others were dilapidated, in consequence of their most valuable materials being sold to defray the expenses of the war in which the protestants were involved; but the former will not be matter of surprise to those who have attended to the conduct of other nations in similar circumstances, and the latter will be censured by such persons only as are incapable of entering into the feelings of a people who were engaged in a struggle for their lives, their liberties, and their religion. Of all the charges thrown out against our reformers, the most ridiculous is, that, in their zeal against popery, they waged war against literature, by destroying the valuable {274} books and records which had been deposited in the monasteries. The state of learning among the monks, at the era of the Reformation, was wretched, and their libraries poor; the only persons who patronized or cultivated literature in Scotland were protestants; and so far from sweeping away any literary monuments which remained, the reformers were disposed to search for them among the rubbish, and to preserve them with the utmost care. In this respect we have no reason to deprecate a comparison between our Reformation and that of England, notwithstanding the flattering accounts which have been given of the orderly and temperate manner in which the latter was conducted under the superintending control of the supreme powers.[405]