Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
_Of George Wishart._――The following graphic description of this
interesting martyr is contained in a letter written by a person who
had been one of his pupils at Cambridge, and transmitted by him to
John Fox, who inserted it in his work, p. 1155. edit. 1596.
“About the yeare of our Lord, a thousand, five hundreth, fortie and
three, there was, in the universitie of Cambridge, one Maister George
Wischart, commonly called Maister George of Bennet’s Colledge, who was
a man of tall stature, polde headed, and on the same a round French
cap of the best. Judged of melancholye complexion by his phsiognomie,
black haired, long bearded, comely of personage, well spoken after
his country of Scotland, courteous, lowly, lovely, glad to teach,
desirous to learne, and was well traulled, hauing on him for his habit
or clothing, neuer but a mantell frise gowne to the shoes, a blacke
Millian fustain dublet, and plaine blacke hosen, course new canuasse
for his shirtes, and white falling bandes and cuffes at the hands.
All the which apparell, he gaue {381} to the poore, some weekly, some
monethly, some quarterly as hee liked, sauing his Frenche cappe, which
hee kept the whole yeere of my beeing with him. Hee was a man modest,
temperate, fearing God, hating couetousnesse: for his charitie had
neuer ende, night, noone, nor daye: hee forbare one meale in three,
one day in foure for the most part, except something to comfort nature.
[When accused, at his trial, of contemning fasting, he replied, ‘My
Lordis, I find that fasting is commendit in the scriptur.――And not so
only; bot I have leirnit by experience, that fasting is gude for the
healthe and conservation of the body.’ Knox, 60.] Hee lay hard upon a
pouffe of straw: course new canuasse sheetes, which, when he changed,
he gaue away. Hee had commonly by his bedside, a tubbe of water, in
the which (his people being in bed, the candle put out, and all quiet)
hee used to bathe himselfe, as I being very yong, being assured offen,
heard him, and in one light night discerned him. Hee loved me tenderly,
and I him, for my age, as effectually. Hee taught with great modestie
and grauitie, so that some of his people thought him seuere, and would
haue slain him, but the Lord was his defence. And hee, after due
correction for their malice, by good exhortation amended them, and
hee went his way. O that the Lord had left him to mee his poore boy,
that hee might haue finished that hee had begunne! For in his Religion
hee was as you see heere in the rest of his life, when he went into
Scotland with diuers of the Nobilitie, that came for a treaty to king
Henry the eight. His learning was no less sufficient than his desire,
alwayes prest and readie to do good in that hee was able, both in the
house priuately, and in the schoole publickely, professing and reading
divors authours.
Public-domain text, read in full here on John Shaqi.
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