Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
{398} Quintin Kennedy, abbot of Crossraguel, in an Oration,
composed by him in 1561, made some remarks on Knox’s book against
the Mass. “Shortly,” says he, “will we call to remembrance ane
notable syllogisme (or argument) sett furth be ane famouss preachour,
callit John Knox, in his sermon againis the mess, in manner as efter
followis.” And having quoted the first syllogism, as already expressed
in this note, he answers: “As to the first part of his syllogisme,
quhar he dois affirme all worschipping of God inuentit be the brayne
of manne without expres command of God to be ydolatrie, it is als
falss as Goddis wourd is trew; for quhy? did not Abel, Abraham, Noe,
and diuerse vtheris of the aulde fatheris, inuent meanis and ways
to the worschipping of God, without expres commande of God, and
wes acceptable to the Lord God, as the Aulde Testament techis ws?
Did not Cornelius centurio in likewise inuent meanis and ways to
the worschipping of God, without expres commande of God, quhilk wes
acceptable to God, as the New Testament plainly teachis ws? Thus ma we
clearlie persaue that this wickit syllogisme aboue rehersit is express
aganis the scripture of Almychtie God, bayth Aulde Testament and New.
Secundlie, to preve his fals and wicket syllogisme, impropirlie callis
he to remembrance the scripture of Almychti God, quhare mentione
is maid how king Saule made sacrifice onto God of his owne brayne,
and wes nocht acceptable to the Lorde God. Mark this place of
the scripture, and it salbe easely persavit that it is all wayis
impropirlie appliit; for quhy, his syllogisme makis mentione of the
worschipping of God inuentit be the brayne of manne, without expres
commande of God; and this place of scripture testifeis plainly of the
worschipping of God inuentit be the brayne of manne, express contrar
to the commande of God. And sua may we clearlie vnderstand that
this first part of his syllogisme differis far fra the testimonie
of scripture, adducit be him for confirmatione of the samin; bicaus
thair is ane grete difference betuix the worschipping of God inuentit
be manne, without expres commande of God, and the worschipping of God
inuentit be manne, express contrar to the commande of God; the ane may
neuer stand with the scripture; the vther aggreis with the scripture,
bayth Aulde Testament and New, as I haif all reddy declarit.” In
fine, the abbot insists that Saul {399} “committit na ydolatrie,”
for “albeit the scripture dois affirme that stubborness is as the
wicketnes of ydolatrie, nochttheles stubbornes is nocht ydolatrie.”
Ane Oratioune set furth be Master Quintine Kennedy, Commendatour of
Corsraguell, ye zeir of Gode 1561, p. 5‒8. Edinburgh, 1812.
Note Q, Footnote 127.
Public-domain text, read in full here on John Shaqi.
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