Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
During the time that Knox was in London, he had full opportunity for
observing the state of the court; and the observations which he made
filled his mind with the most anxious forebodings. Of the piety and
sincerity of the young king he entertained not the smallest doubt.
Personal acquaintance heightened the idea which he had conceived of
his character from report, and enabled him to add his testimony to the
tribute of praise, which all who knew that prince had so cheerfully
paid to his uncommon virtues and endowments.[161] But the principal
courtiers, by whom {109} he was at that time surrounded, were persons
of a very different description, and gave proofs, too unequivocal to
be mistaken, of indifference to all religion, and of a readiness to
acquiesce, and even to assist, in the re‑establishment of the ancient
superstition, whenever a change of rulers should render this measure
practicable and expedient. The health of Edward, which had long been
declining, growing gradually worse, so that no hope of his recovery
remained, they were eager only about the aggrandizing of their
families, and providing for the security of their places and fortunes.
The royal chaplains were men of a very different character from those
who have usually occupied that place in the courts of princes. They
were no time‑serving, supple, smooth‑tongued parasites; they were not
afraid of forfeiting their pensions, or of alarming the consciences,
and wounding the delicate ears, of their royal and noble auditors,
by denouncing the vices which they committed, and the judgments of
Heaven to which they exposed themselves. The freedom used by the
venerable Latimer is well known from his printed sermons, which, for
their homely honesty, artless simplicity, native humour, and genuine
pictures of the manners of the age, continue still to be read with
interest. Grindal, Lever, and Bradford, who were superior to Latimer
in learning, evinced the same fidelity and courage. They censured
{110} the ambition, avarice, luxury, oppression, and irreligion which
reigned in the court. As long as their sovereign was able to give
personal attendance on the sermons, the preachers were treated with
exterior decency and respect; but after he was confined to his chamber
by a consumptive cough, the resentment of the courtiers vented itself
openly in the most contumelious speeches and insolent behaviour.[162]
Public-domain text, read in full here on John Shaqi.
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