Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
“Dear mother, so may and will I call you, not only for the
tender affection I bear unto you in Christ, but also for the
motherly kindness ye have shewn unto me at all times since our first
acquaintance; albeit such things as I have desired, (if it had pleased
God,) and ye and others have long desired, are never like to come
to pass, yet shall ye be sure that my love and care toward you shall
never abate, so long as I can care for any earthly creature. Ye shall
understand that this 6th of November, I spake with Sir Robert Bowes on
the matter ye know, according to your request, whose disdainful, yea,
despiteful words have so pierced my heart, that my life is bitter unto
me. I bear a good countenance with a sore troubled heart; while he
that ought to consider matters with a deep judgment is become not only
a despiser, but also a taunter of God’s messengers. God be merciful
unto him. Among other his most unpleasing words, while that I was
about to have declared my part in the whole matter, he said, ‘Away
with your rhetorical reasons, for I will not be persuaded with them.’
God knows I did use no rhetoric or coloured speech, but would have
spoken the truth, and that in most simple manner. I am not a good
orator in my own cause. But what he would not be content to hear of me,
God shall declare to him one day to his displeasure, unless he repent.
It is supposed that all the matter comes by you and me. I pray God
{117} that your conscience were quiet and at peace, and I regard not
what country consume this my wicked carcase. And were it not that no
man’s unthankfulness shall move me (God supporting my infirmity) to
cease to do profit unto Christ’s congregation, those days should be
few that England would give me bread. And I fear that, when all is
done, I shall be driven to that end; for I cannot abide the disdainful
hatred of those, of whom not only I thought I might have craved
kindness, but also to whom God hath been by me more liberal than
they be thankful. But so must men declare themselves. Affection does
trouble me at this present; yet I doubt not to overcome by him, who
will not leave comfortless his afflicted to the end, whose omnipotent
spirit rest with you. Amen.”[175]
He refers to the same disagreeable affair in another letter written
about the end of this year. After mentioning the bad state of his
health, which had been greatly increased by distress of mind, he adds,
“It will be after the 12th day before I can be at Berwick; and almost
I am determined not to come at all. Ye know the cause. God be more
merciful unto some, than they are equitable unto me in judgment. The
testimony of my conscience absolves me, before his face who looks not
upon the presence of man.”[176] These extracts show us the heart of
the writer; they discover the sensibility of his temper, the keenness
of his feelings, and his pride and independence of spirit {118}
struggling with a sense of duty, and affection to his relations.
Public-domain text, read in full here on John Shaqi.
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