Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
that they might read their own image; but, being “unwilling to provoke
all men” against him, he had restrained himself from particular
application. Though his “eye had not been much {126} set on worldly
promotion,” he had sometimes been allured, by affection for friends
and familiar acquaintances, to reside too long in some places, to the
neglect of others which had an equal or perhaps stronger claim on his
labours. Formerly he thought he had not sinned, if he had not been
idle; now he was convinced that it was his duty to have considered
how long he should remain in one place, and how many hungry souls
were starving elsewhere. Sometimes, at the solicitation of friends,
he had spared himself, and devoted to worldly business, or to bodily
recreation and exercise, the time which ought to have been employed
in the discharge of his official duties. “Besides these,” says he, “I
was assaulted, yea infected, with more gross sins, that is, my wicked
nature desired the favours, the estimation, and praise of men; against
which, albeit that sometimes the Spirit of God did move me to fight,
and earnestly did stir me (God knoweth I lie not) to sob and lament
for these imperfections, yet never ceased they to trouble me when
any occasion was offered; and so privily and craftily did they enter
into my breast, that I could not perceive myself to be wounded till
vainglory had almost got the upper hand. O Lord! be merciful to my
great offence; and deal not with me according to my great iniquity,
but according to the multitude of thy mercies.”[182]
Such was the strict scrutiny which Knox made into his ministerial
conduct. To many the offences {127} of which he accused himself will
appear slight and venial, while others will perceive in them nothing
worthy of blame; but they struck his mind in a very different light,
in the hour of adversity and solitary meditation. If he, whose labours
were so abundant as to appear to us excessive, had such reason for
self‑condemnation, how few are there in the same station who may not
say, “I do remember my faults this day!”
Public-domain text, read in full here on John Shaqi.
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